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Bukhārī related it in as-Sahīh, of istisqā’ (to invoke)

 Allāh for rain at the time of drought) ch.7 (1:344-5#969); Muslim, as-Sahīh, b. of salāt-ul-istisqā’ (prayer to invoke Allāh for rain at the time of drought) ch.2 (2:614-5#10/ 897); Bayhaqī, Dalā’il-un-nubuwwah (6:140); Ibn Kathīr, al-Bidāyah  wan-nihāyah (4:472-3); and ‘Asqalānī in Fathul-bārī (2:508).

That a person entered the mosque through the door in front of the pulpit and the Holy Prophet was delivering the sermon while standing. So that person took a position right in front of him. Then he said: ‘O Messenger of Allāh, the cattle have died and the paths are disconnected. So pray to Allāh that He should send rain on us.’ The Messenger of Allāh raised both of his hands and addressed (Allāh): ‘O Allāh, send us rain; O Allāh, send us rain; O Allāh, send us rain.’ Anas said: ‘By God! We could see neither a cloud in the sky, nor even a fragment of a cloud, and there was neither a house nor any other building between us and the mountain. Then a piece of cloud, that was the size of a shield, appeared from behind the hill. It started floating in the sky and then it spread out, and it started raining. By God! For six days we did not see the sun in the sky. Then the next Friday a person entered through the same door while the Prophet was delivering the sermon in the standing posture. He positioned himself in front of him and said: “O Messenger of Allāh, the cattle have died and the paths are disconnected, so pray to Allāh that he should stop the rain.”’ Anas relates that the Messenger of Allāh again raised his hands and addressed (Allāh): ‘O Allāh, (the rain) may fall around us, and not on us; O Allāh, (the rain) may fall on the hills, hillocks, valleys and the places where the trees grow.’ Anas says that the rain stopped and we came out (of the mosque) and we were walking in the sunshine. Sharīk said, ‘I asked Anas: was it the same person who had come before?’ He said, ‘I don’t know.

Once during the time of the holy

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Prophet famine gripped Medina. The Prophet was delivering the Friday sermon to us that a person stood up and said, ‘O Messenger of Allāh, the horses and the goats have died. So pray to Allāh that He may send us rain.’ The holy Prophet raised his holy hands and prayed. Anas relates that (at that time) the sky was as (transparent as) cutglass. (But on account of the Prophet’s prayer,) the breeze blew instantly and the clouds came over. Then they grew quite dense and then the sky opened its mouth wide (that is, it started raining in torrents). We came out from there and (drenched in rain and) almost drowning in water, we reached our homes. The rain did not stop till the next

Bukhārī related it in his as-Sahīh, b. of istisqā’ (to invoke Allāh for rain at the time of drought) ch.6,5,7,8,9,10,11, 20,23 (1:343-6,348,349#968,967,969-73,983, 986), b. of jumu‘ah (Friday prayer) ch.33 (1:315-6#891); Muslim, asSahīh, b. of salāt-ul-istisqā’ (prayer to invoke Allāh for rain at the time of drought) ch.2 (2:612-4#8/897); Nasā’ī, Sunan, b. of istisqā’ (3:154-5, 159-60, 161-3); Ibn Mājah, Sunan, b. of iqāmat-us-salāt was-sunnah fīhā (establishing prayer and its sunnahs) ch.154 (1:404#1269); Ahmad bin Hambal, Musnad (3:256); Mālik bin Anas, al-Muwattā, b. of istisqā’, ch.2 (1:191#3); Abū Ya‘lā, Musnad (5:416# 3104); Ibn Khuzaymah, as-Sahīh, (3:144,147#1788, 1792); Ibn Hibbān, as-Sahīh (3:272-3#992); Bayhaqī, as-Sunan-ulkubrā (3:354-5) and Dalā’il-un-nubuwwah (6:139 -40); Baghawī, Sharh-us-sunnah (4:412-5#1166-7); Zayla‘ī, Nasb-ur-rāyah (2:238-9); Ibn Kathīr, al-Bidāyah wannihāyah (4:472); Qastallānī, al-Mawāhib-ul-laduniyyah (4:265-6); and Zurqānī in his Commentary (11:120-5).

Friday. The same day the same person or someone else stood up and said, ‘O Messenger of Allāh, the houses have collapsed, so pray to Allāh that this may stop.’ He smiled and then prayed (to Allāh) that rain may fall around us, and not on us. So I saw that the clouds had rolled away from Medina (and Medina appeared) as if it was crowned by the sky.

In another tradition, Anas relates that

Allāh shows to the people the blessing of His Prophet and the acceptance of his supplications. The proof of appeal for help by the practice of the Companions and the Prophet’s encouragement of their practice establishes the fact that it is not tainted with even a spot of disbelief. It is impossible that a Companion should commit disbelief, and it is still impossible that the Prophet  should condone his disbelief. In this case the Prophet is encouraging them in their act, which speaks volumes for its validity.

Bukhārī transmitted it in his as-Sahīh, b. of manāqib (virtues) ch.22 (3:1313#3389), b. of jumu‘ah (Friday prayer) ch.32 (1:315#890), b. of istisqā’ (to invoke Allāh for rain at the time of drought) ch.13 (1:346-7#975), b. of adab (good manners) ch.68 (5:2261#5742), b. of da‘awāt (supplications) ch.23 (5:2335#5982); Muslim, as-Sahīh, b. of salāt-ul-istisqā’ (prayer to invoke Allāh for rain at the time of drought) ch.2 (2:614-5#9/897); Nasā’ī, Sunan, b. of istisqā’ (3:165-6); Abū Dāwūd, Sunan, b. of salāt (prayer) 1:304-5 (#1174); Ahmad bin Hambal, Musnad (3:271); Abū Ya‘lā, Musnad (6:82#3334); Ibn Khuzaymah, as-Sahīh(3:145-6#1789); Bayhaqī, as-Sunan-ul-kubrā (3:353-4, 356,357) and Dalā’il-un-nubuwwah (6:140); Baghawī, Sharhus-sunnah (4:415-6#1168); and Ibn Kathīr in al-Bidāyah wan-nihāyah (4:474).

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