Embracing Generational Blessings: A Guide to a Meaningful and Blessed Ramadan Experience

Blessed Ramadan Experience -Passing Down Traditions and Spiritual Riches – Navigating Ramadan’s Sacred Journey Across Generations” We understand from the pronouncing of the Prophet sallallahu alayhe wa sallam (please be upon him) that salah (prayer) is the pillar of 1’s deen. Salah is the foundation for one’s courting with Allah, subhanahu wata’ala (be He glorious and exalted).

How treasured is salah to us in our every day lives? When you maintain a valuable newborn baby, you take unique care to be gentle and defensive.

In the identical manner, salah needs sensitive and careful coping with. We ought to realize the right approach, the right mind set, the proper way to offer ourselves to the Lord of the Universe. The Qur’an says: “Successful indeed are the believers, folks that of their salah have khushu’ (humility)” [

So what is khushu’? It encompasses cognizance, give up, humbleness, dignity, and calm-the proper method, the proper mind-set, the right manner to present ourselves to the Lord of the Universe.

This is in contrast to the all too not unusual revel in of salah. Many people have become slaves to the “dependancy” of praying salah, doing so in a mechanical and thoughtless way. Salah then does not improve us, does now not boom our eman, and does not deter us from wrongdoing.

This form of salah, instead of bringing us closer to Allah, makes us far off from Him. So how are we able to increase khushu’ in our salah?

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1. Formulate our goal with regard to salah. That manner that we are able to remember of why we are praying and what the blessings and benefits are of salah. If you’re making a list of these, you start to see just how vast it is. Salah demonstrates surrender and obedience to Allah It cleanses and gets rid of our sins.

It prevents sins and wrongdoings. It positions us to be graced with the aid of Allah with the praise of Paradise and protects us from the punishment of Hell.

It brings Allah’s assist and steerage. It brings comfort and pride. It cultivates patience and perseverance. It physical games the need It will increase adaptability. It teaches us to silence the internal chatter.

Ibn Al-Jawzi said: “Whoever sees the sunrise of reward bears easily the darkness of responsibility.” Human beings have a want to peer the motive and the advantages in striving for a aim. Research suggests that “why” one wants to change or acquire some thing constitutes eighty percent of the success.

2. Approach the salah with remembrance of dying. If we recollect that this existence is a training for the Day upon which Allah will recompense each soul in line with what it has earned; that demise is the transition to the following existence; and that dying can be now or tomorrow-then we will make salah as though it’s far our final salah and the closing supplication to Allah for His mercy and forgiveness.

The Prophet, sallallahu alayhe wa sallam, said: “.. .And make the salah of a person who does no longer think he’ll make any other salah” (Al-Albany, as-Silsilah as-Sahihah). If we maintain the remembrance of dying sparkling in our conscious thoughts when we technique salah, we are able to have extra recognition, surrender, humbleness, dignity, and calm.

3. Approach and perform the prayer with fullest recognition of the strength and glory of Allah, and of the noble stature and project of being human. One of the Tabi’een (a person who met a Companion of the Prophet, sallallahu alayhe wa sallam) could visibly trade in the coloring of his face at the time of prayer.

He could say: “Do you already know earlier than whom I am going to face and with whom I am going to speak?!” (Silah al-Yaqadhan li Tard al-Shaytan, Abdul-Azeez Sultan). And Ali ibn AbiTalib might now not only exchange colour, he might be visibly shaken.

When requested why, he stated: “By Allah, there has come the time of the amanah (believe) which Allah presented to the heav- ens and the earth and the mountains, however they declined to endure it, but I bore it.”

4. Perform the salah in a measured pace and maintain the eyes on the location of prostration. Carelessness and haste in salah are impediments to khushu’. The Prophet, sallallahu alayhe wa sallam, stated:

“The one who does not do ruku’ (bowing) properly and pecks (like a bird) in sujud (prostration), is like a ravenous guy who eats best one or two dates; it does no longer do him any right in any respect” (Tabarani). A measured pace and singular attention befits the event of status earlier than one’s Lord.

5. Think deeply about the meaning of the ayaat (verses) which might be being recited during the prayer. Ibn Jareer said: “I am astonished at individuals who recite the Qur’an and do not recognize what it way…” If the Prophet, sallallahu alayhe wa sallam, himself could regularly spend hours reflecting upon one verse, we will understand the importance of thinking, reflecting, and probing the imply- ing.

When Saeed At-Tanukhi made salah, tears would roll down his cheeks, wetting his beard. Only through reflecting deeply at the meaning of the Qur’an can we be moved as they had been. “And they collapse on their faces weeping, and it adds to their khushu”‘

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1. If we’re committed to self-transformation and growth, constantly watching, analyzing, and correcting/enhancing ourselves (in a lightly, loving, and self-accepting manner), then we are striving to defend our rela-tionship with self.

2. If we abide with the aid of a charter of adab in all our relationships and particularly in the relationship with our

spouse and kids, then we are striving to guard our relationships with others.

3. And if we strive to boom our khushu’ in salah as a method to attract closer to Allah and to greater absolutely

surrender to Him, then we are striving to protect our courting with Him.

We stated at the start that the month of Ramadhan is a outstanding time for mirrored image and self-examining. If we seize the opportunity in the course of this blessed month to reflect deeply on our relationships and to put in force the above three principles of exact relationship, then we can be taking the stairs essential to avoid defect in our relationships and save you a “shaving easy” of our faith. We can be providing a notable version for our youngsters. And our relationship with them will be held securely between…

May Allah accept from us all our fasting, our prayers, our charity, and our resolutions to put into effect anything we study so that it becomes understanding of the coronary heart and an experience of deep devotion. Ameen.

Categories: PRAYER (Salat), ALMS (Zakat), SAWN (Fasting) HAJJ (Pilgrimage) & DUA (Supplications), Hadith and Tafseer, The Holy Quran, Quran Jaz 1- 114

Topics: Ushr and Zakat, Hijab, Arabic Corner, Faith, Islamic History, Biography, Sirat ul Nabi PBUH, Islamic Studies, Halal & Haram

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