What are the tajweed rules and double consonant letters?

 These are: The Importance Of Tajweed In The Recitation Of The Glorious Qur’an: Emphasizing Its …. a) The throat – (Al-Halq) b) The tongue – (Al-lisan) c) The two lips – (Al-shafatayn) d) The nostril — (nose) – (Al-Khaishu) e) The chest or thoracic cavity – (Al-Jawfa) Each of these places has one or more other places of origin.

For instance al-jawf has only one origin where the letters of prolongation (maddah) which are Alif, wäwand Yä‟ (.s , ) are pronounced. On the other hand the throat (halq) has 3 origins which are the upper, middle and lower portions from where different letters such as Ha „u, Alif and Jim ( ) are pronounced. 2- The forms of pronunciation of letters St-a1-KhiiruJ), this means the quality or description of how to pronounce Arabic letters from their origins.

There are two groups of forms of pronunciation of letters. The first group  which are independent without opposites. These include whistling (Al-Safir)1 Shaking the voice (Qalqalah), easiness (Al-liyn), tilting (Al-inhiraf), light pronunciation (Al-tarqiq), spreading (A l-tafasshi) and prolongation (Al-Istitalah,)

The resulting gathering has reverse disciples: Form opposite Lowering the voice Outward enunciation („Al-Hams,) (Al-Jahr,) Emphasis in pronunciation Softening of pronunciation (Al- Shiddah) (Al- Rikhawali,) Raising the tongue Lowering the tongue (Al- Isti „la) (Al-Istidl,). The subsequent gathering has inverse adherents: Form inverse Lowering the voice Outward articulation („Al-Hams,) (Al-Jahr,) 3- Signs and styles to be observed while reciting the. How to start recitation the Holy Quran where a waqf (pause) is either preferred, necessary or compulsory.

Where to make a full-stop, where there should be no full-stop and where it is preferable to make it. Also how to carry on  with the recitation in a such situation where the reciter stops for taking a breath at a place where there should be no pause or pull-stop.use this sign in the end of a verse) or where to make prostration of recitation. 4- General guidelines which are relevant in all methods of recitations:

For example, Al-Izhãr, Jdghrn, Iqlãb hushing (Ikhfä,) , and prolongation (A l-.Maddah,). 5-. Specific rules on some letters and sign. These include :(a)Rules on the letter “M” with sukün (Mini-al -Sãkinah) ( ) (b Rules on the letter “N” with sukQn (Nün-al-Sãkinah) (c) These letters have double sign,letter “N” and the letter “M” (Nun and M ifl I cii- MusiiczldudciIi) (d) Rules on the definate article “Al” (Al -al-Mu „rifah) (J‟) The sun letter “U‟ (Al-al-Shamsifyah) (J) ‘L the letter is the moon letter’ (Al- at- Qainariyvah) (j.) (e) The sun letter “U‟ (Al-al-Shamsifyah) (J)

The moon letter “L” (Al- at- Qainariyvah) (j.J) (e) Rules on the letter “Lam” which is in a verb (lam — al-Fi „ii and Lam combined with aflf (Lain Alij. (f) Rules on the letter “a”which couldn’t remain individually (Al-hainzah a?- Wasl) and the “a” which could remain on it claim (Al-Hamzah — al-Qat‟i).

These are likewise called reliant and autonomous Han‟zzah: (g) Rules on the vowel sign (o) Al — Sukün. (h) Rules on the leller “h” for alliance (Ha‟ al Kinãyah) (for example ) (I) Two comparable letters (Mithlain), neighboring letters (Mutaqarribain), inaccessible letters (Mutajãnisain) and far away letters​ Independent (Al — Maqtu,,), and ward (Al-Mawsuel,): Letters. (k) (Al-.Hadhãf) and (Al – Ithbat). Rules on the letter “R” (Rä)