Mastering Dua: The Art and Etiquette of Proper Way To Make Dua in Islam

Proper Way To Make Dua – Guidelines and Insights for Crafting Powerful and Proper Duas – Nurturing a Profound Connection with the Divine”

Question: I would like to know Proper Way To Make Dua -‘ at some stage in prayer, as the Prophet (peace and blessings of Allah be upon him) did it. Is it after the prayer or among the two prostrations or at the same time as status or whilst?

Answer: Praise be to Allah.


Note that there is not one specific a part of Proper Way To Make Dua -a’ need to be offered, instead there are numerous parts of the prayer in which the students have stated that the Messenger of Allah  provided du’aa’, from the opening takbeer to the final tasleem.

It is likewise Sunnah to make du’aa’ after the prayer and there are numerous du’aa’s that we will mention underneath insh’allah.

It need to be referred to that the nice of steering is the steerage of Muhammad  and the high-quality of du’aa’s are the ones which might be according with the Sunnah of the Prophet . The wording of the Messenger of Allah is the satisfactory of wording, due to the fact he is the most informed of every person approximately the Arabic language, and the most eloquent in speech.

Allah enabled him to explicit the maximum profound of meanings in few phrases, which is known as conciseness of speech.

It became narrated that Abu Hurayrah said: I heard the Messenger of Allah  say:

“I have been sent with concise speech.” Narrated through al-Bukhaari, 6611; Muslim, 523.

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Mastering Dua: The Art and Etiquette of Proper Way To Make Dua in Islam, Prayer, Beliefs , Faith, Namaz, Salat, Dua, Muslim Praying, Arabic Prayer, Pillar of Islam

Al-Bukhaari said: I heard that conciseness of speech manner when many meanings which it would have taken books to write before are summed up in a phrase or two, and so on.

Based on this, in case you need to Proper Way To Make Dua ‘ in your prayers on the factors at which it is prescribed and advocated (mustahabb) to mention du’aa’, the great of du’aa’s are those which might be said in the wording of the Prophet .


If you are not able to do this and also you cannot memorize those du’aa’s and dhikrs, then the exceptional of du’aa’ is that which avoids going to extremes in the usage of fanciful language speech, and which avoids the use of rhyme to the factor of absurdity, and which makes the du’aa’ sincere and focused at the want in question, saying some thing is straightforward for you and anything Allah  enables you to say.

It become narrated that the Prophet  said to a man:

“What do you are saying while you pray?” He said: “I recite the tashahhud, then I say: Allahumma inni as’aluka al-jannah wa a’oodhu bika min al-naar (O Allah, I ask You for Paradise and are seeking for refuge in You from the Fire). I cannot murmur such as you and like Mu’aadh.” The Prophet  said: “It is about them that we have been murmuring.” Narrated through Abu Dawood, 792; classed as saheeh by way of al-Albaani in Saheeh Abi Dawood.

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With regard to du’aa’ after the salaam, what the Prophet  used to do is to say, after finishing the prayer: Astghfir Allah, astaghfir Allah astaghfir Allah (I are searching for the forgiveness of Allah, I seek the forgiveness of Allah, I are searching for the forgiveness of Allah). Then he could say all of the dhikrs which might be narrated at the moment.

Shaykh ‘Abd al-‘Azeez ibn Baaz (may additionally Allah have mercy on him) said:

There isn’t any saheeh record to say that the Prophet  used to raise his hands following an compulsory prayer, or that his partners (may also Allah have mercy on them) did that, as a long way as we understand. What a few people do, elevating their hands after the prayer, is a bid’aah (innovation) for which there may be no basis . Al-Fataawa, 1/seventy four.

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Ibn al-Qayyim said:

With regard to du’aa‘ after the prayer facing the qiblah or facing the congregation, this isn’t always something that the Prophet (peace and blessings of Allah be upon him) did in any respect. It isn’t narrated with a saheeh or hasan isnaad.

As for doing that simplest after Fajr and ‘Asr prayers, he did no longer try this and neither did any of his successors (khulafa’), and he did no longer educate his ummah to do that. Rather this is some thing that a few human beings idea it turned into proper to do to make up for no longer presenting Sunnah prayers after those prayers. And Allah is aware of best.

The Prophet  presented maximum of the du’aa’s which can be related to the prayer at some stage in the prayer, and he commanded us to provide them during it. This befits the state of the only who is praying, for he’s going through his Lord and conversing with Him as long as he is praying.

When he says the salaam that verbal exchange comes to a close and he is no longer status before Him and near Him. So why must he not ask of Him whilst he’s talking with Him and near Him and turning to Him, and then ask of Him while he has became away from Him? Undoubtedly it’s miles higher to do the other.

There is any other subtle point to be made, that’s that once the worshipper has completed praying, and he has remembered Allah and proclaimed His oneness, glorified Him, praised Him and magnified Him by using reciting the dhikrs which might be prescribed following the prayer, it’s far mustahabb to ship advantages upon the Prophet after that, and to make du’aa’ as he needs,

His du’aa’ should come right now after this 2d act of worship, no longer because it is after the prayer but due to the fact it is mustahabb for each person who remembers Allah  and praises Him and sends benefits upon the Messenger of Allah to make du’aa’ after that, as it says within the hadeeth of Faddaalah ibn ‘Ubayd:

“When someone of you prays, allow him begin by means of praising Allah, then allow him send blessings upon the Prophet , then let him say du’aa’ but he needs.”

Al-Tirmidhi stated: (it’s miles) a saheeh hadeeth. It become also classed as saheeh through al-Haakim, and al-Dhahabi agreed with him. Zaad al-Ma’aad, 1/257, 258.

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With regard to the factors at some point of the prayer at which du’aa’ must be provided, we can sum this up for you as follows:

1 – After the opening takbeer of the prayer and earlier than starting to recite al-Faatihah. This is called Du’aa’ al-Istiftaah (beginning supplication):

It turned into narrated that Abu Hurayrah stated: When the Messenger of Allah  began to wish, he could remain silent for some time. I stated: “May my parents be sacrificed for you, O Messenger of Allah. What do you say while you are silent among the takbeer and recitation?”

He said: “I say: Allahumma baa’identity bayni wa bayna khataayaaya kama baa’adta bayna al-mashriqi wa’l-maghrib. Allahumma naqqini min khataayaaya kama yunaqqa al-thawb al-abyad min al-danas. Allahumma ighsilni min khataayaaya bi’l-thalji wa’l-maa’i wa’l-barad (O Allah, put a first-rate distance among me and my sins, as amazing as the distance You have made among the East and the West. O Allah, cleanse me of sin as a white garment is cleansed from dust. O Allah, wash away my sins with snow and water and hail).”

Narrated with the aid of al-Bukhaari, 711; Muslim, 598.

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2 – Du’aa’ al-Qunoot in Witr

It became narrated that al-Hasan ibn ‘Ali stated: The Messenger of Allah  taught me words to mention in Witr: “Allahumma ihdini feeman hadayta wa ‘aafini feeman ‘aafayta wa tawallani feeman tawallayta wa baarik li feema a’tayta, wa qini sharra ma qadayta , fa innaka taqdi wa la yuqda ‘alayk, wa innahu laa yadhillu guy waalayta wa laa ya’izzu man ‘aadayta, tabaarakta Rabbana wa ta’aalayt

(O Allah, manual me among the ones whom You have guided, pardon me among the ones whom You have pardoned, flip to me in friendship among the ones on whom You have turned in friendship, and bless me in what You have bestowed, and shop me from the evil of what You have decreed. For verily You decree and none can influence You; and he is not humiliated whom You have befriended, nor is he honoured who’s Your enemy. Blessed are You, O Lord, and Exalted).”

Narrated via al-Tirmidhi, 464; al-Nasaa’i, 1745; Abu Dawood, 1425; Ibn Maajah, 1178.

This hadeeth was classed as hasan by way of al-Tirmidhi and others, and as saheeh by way of al-Albaani in Irwa’ al-Ghaleel, 429.

3 – Du’aa’ when status up from bowing, at times of calamity

This is referred to as Qunoot al-Nawaazil. This may be recited in all of the compulsory prayers relying on the situation, and the worshippers at the back of the imam have to say Ameen. See query no.20031.

4 – Whilst bowing.

The Prophet (peace and blessings of Allah be upon him) used to mention: “Subhaanak Allahumma Rabbanaa wa bi hamdika Allahumma ighfir li (Glory and praise be to You, O Allah our Lord. O Allah, forgive me).” Narrated by using al-Bukhaari, 761; Muslim, 484, from the hadeeth of ‘Aa’ishah.

5 – During prostration. 

This is the best of du’aa’, due to the fact the Prophet  said: “The closest that any one of you will be to his Lord is whilst he’s prostrating, so say plenty of du’aa’ at that time.” Narrated by using Muslim, 482, from the hadeeth of Abu Hurayrah.

There are many ahaadeeth regarding this, for which we do now not have room to say them here.

6 – Between the two prostrations. 

One ought to say: “Allahumma ighfir li warhamni wajburni wahdini warzuqni (O Allah, forgive me, have mercy on me, increase me, manual me and supply me provision).” Narrated by means of al-Tirmidhi, 284; Ibn Maajah, 898 – from the hadeeth of Ibn ‘Abbaas; classed as saheeh by al-Albaani in Saheeh al-Tirmidhi. And there are other du’aa’s.

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7 – After the tashahhud and earlier than the salaam: 

The Prophet  said: “When any individual of you has finished the remaining tashahhud, allow him are looking for safe haven with Allah from 4 matters and say: Allahumma inni a’oodhu bika min ‘adhaabi jahannam wa min ‘adhaab il-qabri wa min fitnat il-mahyaa wa’l-mamaat wa min sharri fitnat il-maseeh il-dajjaal (O Allah, I are looking for safe haven with You from the torment of Hell and from the torment of the grave and from the pains of life and demise and from the evil of the trial of the Dajjaal).” 

Narrated by using al-Bukhaari, 1311; Muslim, 588 (this model narrated via Muslim), from the hadeeth of Abu Hurayrah. Then after that he can also pray for some thing he likes of the good stuff of this global and the Hereafter, because of the hadeeth of Ibn Mas’ood: The Prophet  taught them the tashahhud then he said at the give up: “Let him ask for anything top things he needs.” Narrated via al-Bukhaari, 5876; Muslim, 402.

There are many du’aa’s which can be recited in the course of the prayer, however we cannot quote all of them in this answer. We have referred to 3 of those which have been narrated. Our advice to the questioner – and to every Muslim – is to have a replica of al-Adhkaar via al-Nawawi (may additionally Allah have mercy on him), that’s a prolonged ebook. If he would love to have something shorter then he should get a copy of al-Kalim al-Tayyib via Shaykh al-Islam Ibn Taymiyah, edited through al-Albaani (might also Allah have mercy on them all).

And Allah is aware of best.

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