Surah Ibrahim, Translations, Benefits, Tafseer, PDF

Dear Brothers and Sisters, In this Article We will learn about Surah Ibrahim, Translations, Benefits, Tafseer, PDF. The basic summary of the Surah Ibrahim is Allah’s guidance through His prophets and Messengers.

The purpose of this guidance, advice, directions, counselling is to take the All people, human beings from darkness to light.  Many people in the past had doubts about their prophets, Messengers and Nabis Teachings.

They laughed at them and they threatened to harms and kill them or expel (turn out) them from their towns. Although, the lasting word is the “good word.” The Surah Ibrahim also mentions Prophet Ibrahim’s prayer, Dua when he established the city of Makkah.

Main Sections Surah Ibrahim:

• سورة ابراهيم -The purpose of the Qur’an is to lead humankind to light.
• سورة ابراهيم -Prophets and their people.
• سورة ابراهيم -Non-believers threatened the Prophets, but Allah’s promise to the Prophets.
• سورة ابراهيم -Satan misleads the disbelievers in this world, but in the hereafter he would leave them in the lurch.
• سورة ابراهيم -The ingratitude of people
• سورة ابراهيم -Prophet Ibrahim’s prayer for Makkah, for its people and for his own children
• سورة ابراهيم Allah is aware of what the wrongdoers are doing, their respite and end.
• Surah Ibrahim (14), Verses 1 to 26
  

  Arabic	Transliteration	English Translation
  الٓر ۚ كِتَابٌ أَنزَلْنَاهُ إِلَيْكَ لِتُخْرِجَ النَّاسَ مِنَ الظُّلُمَاتِ إِلَى النُّورِ بِإِذْنِ رَبِّهِمْ إِلَىٰ صِرَاطِ الْعَزِيزِ الْحَمِيدِ ﴿١﴾	Alif-Lām-Rā. Kitābun anzalnāhu ilayka litukhrijan-nāsa minaẓ-ẓulumāti ilan-nūri bi-idhni rabbihim ilā ṣirāṭil-‘azīzil-ḥamīd	Alif, Lam, Ra. This is a Book We have sent down to you so that you may bring people out of the darkness into the light, by the permission of their Lord, to the path of the Almighty, the Praiseworthy,
  اللَّهِ الَّذِي لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ ۗ وَوَيْلٌ لِّلْكَافِرِينَ مِنْ عَذَابٍ شَدِيدٍ ﴿٢﴾	Allāhil-ladhī lahū mā fis-samāwāti wa mā fil-arḍ, wa waylul lil-kāfirīna min ‘adhābin shadīd	Allah, to whom belongs whatever is in the heavens and whatever is on the earth. And woe to the disbelievers from a severe punishment.
  الَّذِينَ يَسْتَحِبُّونَ الْحَيَاةَ الدُّنْيَا عَلَى الْآخِرَةِ وَيَصُدُّونَ عَن سَبِيلِ اللَّهِ وَيَبْغُونَهَا عِوَجًا ۚ أُولَٰئِكَ فِي ضَلَالٍ بَعِيدٍ ﴿٣﴾	Alladhīna yastaḥibbūnal-ḥayātad-dunyā ‘alal-ākhirati wa yaṣuddūna ‘an sabīlillāhi wa yabghūnahā ‘iwajā, ulā’ika fī ḍalālim ba’īd	Those who prefer the life of this world over the Hereafter, hinder others from the path of Allah, and seek to make it crooked. Those are in far-gone error.
  وَمَا أَرْسَلْنَا مِن رَّسُولٍ إِلَّا بِلِسَانِ قَوْمِهِ لِيُبَيِّنَ لَهُمْ ۖ فَيُضِلُّ اللَّهُ مَن يَشَاءُ وَيَهْدِي مَن يَشَاءُ ۚ وَهُوَ الْعَزِيزُ الْحَكِيمُ ﴿٤﴾	Wa mā arsalnā mir rasūlin illā bilisāni qawmihī liyubayyina lahum, fayuḍillullāhu may yashā’u wa yahdī may yashā’, wa huwal-‘azīzul-ḥakīm	We never sent a messenger except in the language of his people, to make things clear to them. Then Allah lets go astray whom He wills and guides whom He wills. He is the Almighty, the Wise.
  وَلَقَدْ أَرْسَلْنَا مُوسَىٰ بِآيَاتِنَا أَنْ أَخْرِجْ قَوْمَكَ مِنَ الظُّلُمَاتِ إِلَى النُّورِ وَذَكِّرْهُم بِأَيَّامِ اللَّهِ ۚ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّكُلِّ صَبَّارٍ شَكُورٍ ﴿٥﴾	Wa laqad arsalnā Mūsā bi-āyātinā an akhrij qawmaka minaẓ-ẓulumāti ilan-nūri wa dhakkirhum bi-ayyāmillāh, inna fī dhālika la-āyātil likulli ṣabbārin shakūr	We sent Moses with Our signs: “Bring your people out of the darkness into the light, and remind them of the days of Allah.” In that are signs for everyone who is steadfast and grateful.
  وَإِذْ قَالَ مُوسَىٰ لِقَوْمِهِ اذْكُرُوا نِعْمَةَ اللَّهِ عَلَيْكُمْ إِذْ أَنجَاكُم مِّنْ آلِ فِرْعَوْنَ يَسُومُونَكُمْ سُوءَ الْعَذَابِ وَيُذَبِّحُونَ أَبْنَاءَكُمْ وَيَسْتَحْيُونَ نِسَاءَكُمْ ۚ وَفِي ذَٰلِكُم بَلَاءٌ مِّن رَّبِّكُمْ عَظِيمٌ ﴿٦﴾	Wa idh qāla Mūsā liqawmihidh-kurū ni’matallāhi ‘alaykum idh anjākum min āli Fir’awna yasūmūnakum sū’al-‘adhābi wa yudhabbiḥūna abnā’akum wa yastaḥyūna nisā’akum, wa fī dhālikum balā’um mir rabbikum ‘aẓīm	When Moses said to his people: “Remember Allah’s favor upon you when He saved you from the people of Pharaoh, who inflicted terrible torment on you, slaughtered your sons, and spared your women. In that was a great trial from your Lord.”
  وَإِذْ تَأَذَّنَ رَبُّكُمْ لَئِن شَكَرْتُمْ لَأَزِيدَنَّكُمْ ۖ وَلَئِن كَفَرْتُمْ إِنَّ عَذَابِي لَشَدِيدٌ ﴿٧﴾	Wa idh ta’adhdhana rabbukum la’in shakartum la’azīdannakum, wa la’in kafartum inna ‘adhābī lashadīd	And when your Lord proclaimed: “If you are grateful, I will surely increase you, but if you are ungrateful, My punishment is severe.”
  وَقَالَ مُوسَىٰ إِن تَكْفُرُوا أَنتُمْ وَمَن فِي الْأَرْضِ جَمِيعًا فَإِنَّ اللَّهَ لَغَنِيٌّ حَمِيدٌ ﴿٨﴾	Wa qāla Mūsā in takfurū antum wa man fil-arḍi jamī’an fa innallāha laghaniyyun ḥamīd	Moses said: “If you and everyone on earth were to disbelieve, Allah is still Free of need, Praiseworthy.”
  أَلَمْ يَأْتِكُمْ نَبَأُ الَّذِينَ مِن قَبْلِكُمْ قَوْمِ نُوحٍ وَعَادٍ وَثَمُودَ ۛ وَالَّذِينَ مِن بَعْدِهِمْ ۛ لَا يَعْلَمُهُمْ إِلَّا اللَّهُ ۚ جَاءَتْهُمْ رُسُلُهُم بِالْبَيِّنَاتِ فَرَدُّوا أَيْدِيَهُمْ فِي أَفْوَاهِهِمْ وَقَالُوا إِنَّا كَفَرْنَا بِمَا أُرْسِلْتُم بِهِ وَإِنَّا لَفِي شَكٍّ مِّمَّا تَدْعُونَنَا إِلَيْهِ مُرِيبٍ ﴿٩﴾	Alam ya’tikum naba’ul-ladhīna min qablikum qawmi Nūḥiw wa ‘Ādiw wa Thamūd, wal-ladhīna mim ba’dihim lā ya’lamuhum illallāh, jā’at-hum rusuluhum bil-bayyināti faraddū aydiyahum fī afwāhihim wa qālū innā kafarnā bimā ursiltum bihī wa innā lafī shakkim mimmā tad’ūnanā ilayhi murīb	Has the news not reached you of those before you: the people of Noah, ‘Ad, Thamud, and those after them, whom none knows except Allah? Their messengers came to them with clear proofs, but they put their hands to their mouths and said: “We reject what you were sent with, and we are in grave doubt about what you call us to.”
  ۞ قَالَتْ رُسُلُهُمْ أَفِي اللَّهِ شَكٌّ فَاطِرِ السَّمَاوَاتِ وَالْأَرْضِ ۖ يَدْعُوكُمْ لِيَغْفِرَ لَكُم مِّن ذُنُوبِكُمْ وَيُؤَخِّرَكُمْ إِلَىٰ أَجَلٍ مُّسَمًّى ۚ قَالُوا إِنْ أَنتُمْ إِلَّا بَشَرٌ مِّثْلُنَا تُرِيدُونَ أَن تَصُدُّونَا عَمَّا كَانَ يَعْبُدُ آبَاؤُنَا فَأْتُونَا بِسُلْطَانٍ مُّبِينٍ ﴿١٠﴾	Qālat rusuluhum afillāhi shakkun fāṭiris-samāwāti wal-arḍ, yad’ūkum liyaghfira lakum min dhunūbikum wa yu’akhkhirakum ilā ajalim musammā, qālū in antum illā basharum mithlunā turīdūna an taṣuddūnā ‘ammā kāna ya’budu ābā’unā fa’tūnā bisulṭānim mubīn	Their messengers said: “Can there be doubt about Allah, Creator of the heavens and the earth? He calls you to forgive you some of your sins and give you respite until a stated term.” They said: “You are only human beings like us who wish to turn us away from what our fathers worshipped. So bring us clear authority.”
  قَالَتْ لَهُمْ رُسُلُهُمْ إِن نَّحْنُ إِلَّا بَشَرٌ مِّثْلُكُمْ وَلَٰكِنَّ اللَّهَ يَمُنُّ عَلَىٰ مَن يَشَاءُ مِنْ عِبَادِهِ ۖ وَمَا كَانَ لَنَا أَن نَّأْتِيَكُم بِسُلْطَانٍ إِلَّا بِإِذْنِ اللَّهِ ۚ وَعَلَى اللَّهِ فَلْيَتَوَكَّلِ الْمُؤْمِنُونَ ﴿١١﴾	Qālat lahum rusuluhum in naḥnu illā basharum mithlukum wa lākinnallāha yamunnu ‘alā may yashā’u min ‘ibādih, wa mā kāna lanā an na’tiyakum bisulṭānin illā bi-idhnillāh, wa ‘alallāhi falyatawakkalil-mu’minūn	Their messengers said to them: “We are only human beings like you, but Allah favors whom He wills among His servants. It is not for us to bring you authority except by Allah’s permission. In Allah let the believers put their trust.”
  وَمَا لَنَا أَلَّا نَتَوَكَّلَ عَلَى اللَّهِ وَقَدْ هَدَانَا سُبُلَنَا ۚ وَلَنَصْبِرَنَّ عَلَىٰ مَا آذَيْتُمُونَا ۚ وَعَلَى اللَّهِ فَلْيَتَوَكَّلِ الْمُتَوَكِّلُونَ ﴿١٢﴾	Wa mā lanā allā natawakkala ‘alallāhi wa qad hadānā subulanā, wa lanaṣbiranna ‘alā mā ādhaytumūnā, wa ‘alallāhi falyatawakkalil-mutawakkilūn	“Why should we not put our trust in Allah when He has guided us to our ways? We will surely be patient through whatever harm you cause us. In Allah let those who trust put their trust.”
  وَقَالَ الَّذِينَ كَفَرُوا لِرُسُلِهِمْ لَنُخْرِجَنَّكُم مِّنْ أَرْضِنَا أَوْ لَتَعُودُنَّ فِي مِلَّتِنَا ۖ فَأَوْحَىٰ إِلَيْهِمْ رَبُّهُمْ لَنُهْلِكَنَّ الظَّالِمِينَ ﴿١٣﴾	Wa qālal-ladhīna kafarū lirusulihim lanukhrijannakum min arḍinā aw lata’ūdunna fī millatinā, fa awḥā ilayhim rabbuhum lanuhlikannaẓ-ẓālimīn	Those who disbelieved said to their messengers: “We will surely drive you out of our land, or you must return to our religion.” So their Lord revealed to them: “We will surely destroy the wrongdoers.”
  وَلَنُسْكِنَنَّكُمُ الْأَرْضَ مِن بَعْدِهِمْ ۚ ذَٰلِكَ لِمَنْ خَافَ مَقَامِي وَخَافَ وَعِيدِ ﴿١٤﴾	Wa lanuskinannakumul-arḍa min ba’dihim, dhālika liman khāfa maqāmī wa khāfa wa’īd	“And We will surely settle you in the land after them. That is for whoever fears standing before Me and fears My warning.”
  وَاسْتَفْتَحُوا وَخَابَ كُلُّ جَبَّارٍ عَنِيدٍ ﴿١٥﴾	Wastaftaḥū wa khāba kullu jabbārin ‘anīd	They sought a decision, and every obstinate tyrant was defeated.
  مِّن وَرَائِهِ جَهَنَّمُ وَيُسْقَىٰ مِن مَّاءٍ صَدِيدٍ ﴿١٦﴾	Min warā’ihī jahannamu wa yusqā mim mā’in ṣadīd	Ahead of him is Hell, and he will be given to drink of oozing pus.
  يَتَجَرَّعُهُ وَلَا يَكَادُ يُسِيغُهُ وَيَأْتِيهِ الْمَوْتُ مِن كُلِّ مَكَانٍ وَمَا هُوَ بِمَيِّتٍ ۖ وَمِن وَرَائِهِ عَذَابٌ غَلِيظٌ ﴿١٧﴾	Yatajarra’uhū wa lā yakādu yusīghuhū wa ya’tīhil-mawtu min kulli makāniw wa mā huwa bimayyit, wa min warā’ihī ‘adhābun ghalīẓ	He will sip it but can hardly swallow it. Death will come to him from every side, yet he will not die, and beyond that is a harsh punishment.
  مَّثَلُ الَّذِينَ كَفَرُوا بِرَبِّهِمْ ۖ أَعْمَالُهُمْ كَرَمَادٍ اشْتَدَّتْ بِهِ الرِّيحُ فِي يَوْمٍ عَاصِفٍ ۖ لَّا يَقْدِرُونَ مِمَّا كَسَبُوا عَلَىٰ شَيْءٍ ۚ ذَٰلِكَ هُوَ الضَّلَالُ الْبَعِيدُ ﴿١٨﴾	Mathalul-ladhīna kafarū birabbihim a’māluhum karamādinish-taddat bihir-rīḥu fī yawmin ‘āṣif, lā yaqdirūna mimmā kasabū ‘alā shay’, dhālika huwaḍ-ḍalālul-ba’īd	The example of those who disbelieve in their Lord: their deeds are like ashes on which the wind blows hard on a stormy day. They gain nothing from what they have earned. That is the far-gone misguidance.
  أَلَمْ تَرَ أَنَّ اللَّهَ خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ بِالْحَقِّ ۚ إِن يَشَأْ يُذْهِبْكُمْ وَيَأْتِ بِخَلْقٍ جَدِيدٍ ﴿١٩﴾	Alam tara annallāha khalaqas-samāwāti wal-arḍa bil-ḥaqq, iy yasha’ yudhhibkum wa ya’ti bikhalqin jadīd	Do you not see that Allah created the heavens and the earth in truth? If He wills, He can remove you and bring a new creation.
  وَمَا ذَٰلِكَ عَلَى اللَّهِ بِعَزِيزٍ ﴿٢٠﴾	Wa mā dhālika ‘alallāhi bi’azīz	And that is not difficult for Allah.
  وَبَرَزُوا لِلَّهِ جَمِيعًا فَقَالَ الضُّعَفَاءُ لِلَّذِينَ اسْتَكْبَرُوا إِنَّا كُنَّا لَكُمْ تَبَعًا فَهَلْ أَنتُم مُّغْنُونَ عَنَّا مِنْ عَذَابِ اللَّهِ مِن شَيْءٍ ۚ قَالُوا لَوْ هَدَانَا اللَّهُ لَهَدَيْنَاكُمْ ۖ سَوَاءٌ عَلَيْنَا أَجَزِعْنَا أَمْ صَبَرْنَا مَا لَنَا مِن مَّحِيصٍ ﴿٢١﴾	Wa barazū lillāhi jamī’an faqālaḍ-ḍu’afā’u lilladhīnastakbarū innā kunnā lakum taba’an fahal antum mughnūna ‘annā min ‘adhābillāhi min shay’, qālū law hadānallāhu lahadaynākum, sawā’un ‘alaynā ajazi’nā am ṣabarnā mā lanā mim maḥīṣ	They will all appear before Allah, and the weak will say to those who were arrogant: “We were your followers, so can you avail us anything against Allah’s punishment?” They will say: “Had Allah guided us, we would have guided you. It is the same for us whether we are impatient or patient. There is no escape for us.”
  وَقَالَ الشَّيْطَانُ لَمَّا قُضِيَ الْأَمْرُ إِنَّ اللَّهَ وَعَدَكُمْ وَعْدَ الْحَقِّ وَوَعَدتُّكُمْ فَأَخْلَفْتُكُمْ ۖ وَمَا كَانَ لِيَ عَلَيْكُم مِّن سُلْطَانٍ إِلَّا أَن دَعَوْتُكُمْ فَاسْتَجَبْتُمْ لِي ۖ فَلَا تَلُومُونِي وَلُومُوا أَنفُسَكُم ۖ مَّا أَنَا بِمُصْرِخِكُمْ وَمَا أَنتُم بِمُصْرِخِيَّ ۖ إِنِّي كَفَرْتُ بِمَا أَشْرَكْتُمُونِ مِن قَبْلُ ۗ إِنَّ الظَّالِمِينَ لَهُمْ عَذَابٌ أَلِيمٌ ﴿٢٢﴾	Wa qālash-shayṭānu lammā quḍiyal-amru innallāha wa’adakum wa’dal-ḥaqqi wa wa’attukum fa akhlaftukum, wa mā kāna liya ‘alaykum min sulṭānin illā an da’awtukum fastajabtum lī, falā talūmūnī wa lūmū anfusakum, mā ana bimuṣrikhikum wa mā antum bimuṣrikhiyy, innī kafartu bimā ashraktumūni min qabl, innaẓ-ẓālimīna lahum ‘adhābun alīm	When the matter is decided, Satan will say: “Allah promised you a true promise, and I promised you, but I failed you. I had no authority over you except that I called you and you responded to me. So do not blame me, but blame yourselves. I cannot help you, nor can you help me. I reject your associating me with Allah before. Indeed, the wrongdoers will have a painful punishment.”
  وَأُدْخِلَ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا بِإِذْنِ رَبِّهِمْ ۖ تَحِيَّتُهُمْ فِيهَا سَلَامٌ ﴿٢٣﴾	Wa udkhilal-ladhīna āmanū wa ‘amiluṣ-ṣāliḥāti jannātin tajrī min taḥtihal-anhāru khālidīna fīhā bi-idhni rabbihim, taḥiyyatuhum fīhā salām	Those who believed and did righteous deeds will be admitted into gardens with rivers flowing beneath them, remaining there forever by their Lord’s permission. Their greeting there will be “Peace.”
  أَلَمْ تَرَ كَيْفَ ضَرَبَ اللَّهُ مَثَلًا كَلِمَةً طَيِّبَةً كَشَجَرَةٍ طَيِّبَةٍ أَصْلُهَا ثَابِتٌ وَفَرْعُهَا فِي السَّمَاءِ ﴿٢٤﴾	Alam tara kayfa ḍaraballāhu mathalan kalimatan ṭayyibatan kashajaratin ṭayyibatin aṣluhā thābitunw wa far’uhā fis-samā’	Do you not see how Allah presents an example: a good word is like a good tree, whose root is firm and whose branches reach the sky?
  تُؤْتِي أُكُلَهَا كُلَّ حِينٍ بِإِذْنِ رَبِّهَا ۗ وَيَضْرِبُ اللَّهُ الْأَمْثَالَ لِلنَّاسِ لَعَلَّهُمْ يَتَذَكَّرُونَ ﴿٢٥﴾	Tu’tī ukulahā kulla ḥīnim bi-idhni rabbihā, wa yaḍribullāhul-amthāla lin-nāsi la’allahum yatadhakkarūn	It yields its fruit at all times by its Lord’s permission. Allah presents examples for people so that they may take heed.
  وَمَثَلُ كَلِمَةٍ خَبِيثَةٍ كَشَجَرَةٍ خَبِيثَةٍ اجْتُثَّتْ مِن فَوْقِ الْأَرْضِ مَا لَهَا مِن قَرَارٍ ﴿٢٦﴾	Wa mathalu kalimatin khabīthatin kashajaratin khabīthatinij-tuththat min fawqil-arḍi mā lahā min qarār	And the example of a bad word is like a bad tree, uprooted from the surface of the earth, with no stability.

  Surah Ibrahim (14), Verses 27 to 52

  Arabic	Transliteration	English Translation
  يُثَبِّتُ اللَّهُ الَّذِينَ آمَنُوا بِالْقَوْلِ الثَّابِتِ فِي الْحَيَاةِ الدُّنْيَا وَفِي الْآخِرَةِ ۖ وَيُضِلُّ اللَّهُ الظَّالِمِينَ ۚ وَيَفْعَلُ اللَّهُ مَا يَشَاءُ ﴿٢٧﴾	Yuthabbitullāhul-ladhīna āmanū bil-qawlith-thābiti fil-ḥayātid-dunyā wa fil-ākhirah, wa yuḍillullāhuẓ-ẓālimīn, wa yaf’alullāhu mā yashā’	Allah keeps firm those who believe with the firm word, in this world and in the Hereafter. And Allah lets the wrongdoers go astray. Allah does what He wills.
  ۞ أَلَمْ تَرَ إِلَى الَّذِينَ بَدَّلُوا نِعْمَتَ اللَّهِ كُفْرًا وَأَحَلُّوا قَوْمَهُمْ دَارَ الْبَوَارِ ﴿٢٨﴾	Alam tara ilal-ladhīna baddalū ni’matallāhi kufraw wa aḥallū qawmahum dārel-bawār	Do you not see those who exchanged Allah’s favor for disbelief and led their people to the home of destruction,
  جَهَنَّمَ يَصْلَوْنَهَا ۖ وَبِئْسَ الْقَرَارُ ﴿٢٩﴾	Jahannama yaṣlawnahā, wa bi’sal-qarār	Hell, which they will enter? What an evil place to settle.
  وَجَعَلُوا لِلَّهِ أَندَادًا لِّيُضِلُّوا عَن سَبِيلِهِ ۗ قُلْ تَمَتَّعُوا فَإِنَّ مَصِيرَكُمْ إِلَى النَّارِ ﴿٣٠﴾	Wa ja’alū lillāhi andādal liyuḍillū ‘an sabīlih, qul tamatta’ū fa inna maṣīrakum ilan-nār	They set up rivals to Allah to lead others away from His path. Say: “Enjoy yourselves, for your destination is the Fire.”
  قُل لِّعِبَادِيَ الَّذِينَ آمَنُوا يُقِيمُوا الصَّلَاةَ وَيُنفِقُوا مِمَّا رَزَقْنَاهُمْ سِرًّا وَعَلَانِيَةً مِّن قَبْلِ أَن يَأْتِيَ يَوْمٌ لَّا بَيْعٌ فِيهِ وَلَا خِلَالٌ ﴿٣١﴾	Qul li’ibādiyal-ladhīna āmanū yuqīmuṣ-ṣalāta wa yunfiqū mimmā razaqnāhum sirraw wa ‘alāniyatam min qabli ay ya’tiya yawmul lā bay’un fīhi wa lā khilāl	Tell My believing servants to establish prayer and spend from what We have provided them, secretly and openly, before a Day comes in which there is no trading and no friendship.
  اللَّهُ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ وَأَنزَلَ مِنَ السَّمَاءِ مَاءً فَأَخْرَجَ بِهِ مِنَ الثَّمَرَاتِ رِزْقًا لَّكُمْ ۖ وَسَخَّرَ لَكُمُ الْفُلْكَ لِتَجْرِيَ فِي الْبَحْرِ بِأَمْرِهِ ۖ وَسَخَّرَ لَكُمُ الْأَنْهَارَ ﴿٣٢﴾	Allāhul-ladhī khalaqas-samāwāti wal-arḍa wa anzala minas-samā’i mā’an fa akhraja bihī minath-thamarāti rizqal lakum, wa sakhkhara lakumul-fulka litajriya fil-baḥri bi-amrih, wa sakhkhara lakumul-anhār	It is Allah who created the heavens and the earth, sent down water from the sky, and brought forth with it fruits as provision for you. He subjected the ships to run on the sea by His command, and subjected the rivers to you.
  وَسَخَّرَ لَكُمُ الشَّمْسَ وَالْقَمَرَ دَائِبَيْنِ ۖ وَسَخَّرَ لَكُمُ اللَّيْلَ وَالنَّهَارَ ﴿٣٣﴾	Wa sakhkhara lakumush-shamsa wal-qamara dā’ibayn, wa sakhkhara lakumul-layla wan-nahār	He subjected the sun and moon to you, both constantly pursuing their courses, and subjected the night and day to you.
  وَآتَاكُم مِّن كُلِّ مَا سَأَلْتُمُوهُ ۚ وَإِن تَعُدُّوا نِعْمَتَ اللَّهِ لَا تُحْصُوهَا ۗ إِنَّ الْإِنسَانَ لَظَلُومٌ كَفَّارٌ ﴿٣٤﴾	Wa ātākum min kulli mā sa’altumūh, wa in ta’uddū ni’matallāhi lā tuḥṣūhā, innal-insāna laẓalūmun kaffār	He gave you from all that you asked of Him. If you count Allah’s blessings, you cannot number them. Indeed, man is very unjust and ungrateful.
  وَإِذْ قَالَ إِبْرَاهِيمُ رَبِّ اجْعَلْ هَٰذَا الْبَلَدَ آمِنًا وَاجْنُبْنِي وَبَنِيَّ أَن نَّعْبُدَ الْأَصْنَامَ ﴿٣٥﴾	Wa idh qāla Ibrāhīmu rabbij-‘al hādhal-balada āminaw wajnubnī wa baniyya an na’budal-aṣnām	When Abraham said: “My Lord, make this land secure, and keep me and my sons away from worshipping idols.
  رَبِّ إِنَّهُنَّ أَضْلَلْنَ كَثِيرًا مِّنَ النَّاسِ ۖ فَمَن تَبِعَنِي فَإِنَّهُ مِنِّي ۖ وَمَنْ عَصَانِي فَإِنَّكَ غَفُورٌ رَّحِيمٌ ﴿٣٦﴾	Rabbi innahunna aḍlalna kathīram minan-nās, faman tabi’anī fa innahū minnī, wa man ‘aṣānī fa innaka ghafūrur-raḥīm	My Lord, they have led many people astray. Whoever follows me is of me, and whoever disobeys me, You are Forgiving and Merciful.
  رَّبَّنَا إِنِّي أَسْكَنتُ مِن ذُرِّيَّتِي بِوَادٍ غَيْرِ ذِي زَرْعٍ عِندَ بَيْتِكَ الْمُحَرَّمِ رَبَّنَا لِيُقِيمُوا الصَّلَاةَ فَاجْعَلْ أَفْئِدَةً مِّنَ النَّاسِ تَهْوِي إِلَيْهِمْ وَارْزُقْهُم مِّنَ الثَّمَرَاتِ لَعَلَّهُمْ يَشْكُرُونَ ﴿٣٧﴾	Rabbanā innī askantu min dhurriyyatī biwādin ghayri dhī zar’in ‘inda baytikal-muḥarram, rabbanā liyuqīmuṣ-ṣalāta faj’al af’idatam minan-nāsi tahwī ilayhim warzuqhum minath-thamarāti la’allahum yashkurūn	Our Lord, I have settled some of my offspring in a barren valley near Your Sacred House, our Lord, so that they may establish prayer. So make the hearts of some people incline toward them and provide them with fruits, so that they may be grateful.
  رَبَّنَا إِنَّكَ تَعْلَمُ مَا نُخْفِي وَمَا نُعْلِنُ ۗ وَمَا يَخْفَىٰ عَلَى اللَّهِ مِن شَيْءٍ فِي الْأَرْضِ وَلَا فِي السَّمَاءِ ﴿٣٨﴾	Rabbanā innaka ta’lamu mā nukhfī wa mā nu’lin, wa mā yakhfā ‘alallāhi min shay’in fil-arḍi wa lā fis-samā’	Our Lord, You know what we conceal and what we reveal. Nothing on earth or in the heavens is hidden from Allah.
  الْحَمْدُ لِلَّهِ الَّذِي وَهَبَ لِي عَلَى الْكِبَرِ إِسْمَاعِيلَ وَإِسْحَاقَ ۚ إِنَّ رَبِّي لَسَمِيعُ الدُّعَاءِ ﴿٣٩﴾	Alḥamdu lillāhil-ladhī wahaba lī ‘alal-kibari Ismā’īla wa Isḥāq, inna rabbī lasamī’ud-du’ā’	Praise be to Allah who gave me, in old age, Ishmael and Isaac. My Lord is the Hearer of prayer.
  رَبِّ اجْعَلْنِي مُقِيمَ الصَّلَاةِ وَمِن ذُرِّيَّتِي ۚ رَبَّنَا وَتَقَبَّلْ دُعَاءِ ﴿٤٠﴾	Rabbij-‘alnī muqīmaṣ-ṣalāti wa min dhurriyyatī, rabbanā wa taqabbal du’ā’	My Lord, make me an establisher of prayer, and from my descendants too. Our Lord, accept my prayer.
  رَبَّنَا اغْفِرْ لِي وَلِوَالِدَيَّ وَلِلْمُؤْمِنِينَ يَوْمَ يَقُومُ الْحِسَابُ ﴿٤١﴾	Rabbanagh-fir lī wa liwālidayya wa lilmu’minīna yawma yaqūmul-ḥisāb	Our Lord, forgive me, my parents, and the believers on the Day the reckoning is established.”
  وَلَا تَحْسَبَنَّ اللَّهَ غَافِلًا عَمَّا يَعْمَلُ الظَّالِمُونَ ۚ إِنَّمَا يُؤَخِّرُهُمْ لِيَوْمٍ تَشْخَصُ فِيهِ الْأَبْصَارُ ﴿٤٢﴾	Wa lā taḥsabannallāha ghāfilan ‘ammā ya’malużẓ-ẓālimūn, innamā yu’akhkhiruhum liyawmin tashkhaṣu fīhil-abṣār	Do not think Allah is unaware of what the wrongdoers do. He only delays them until a Day when eyes will stare in horror,
  مُهْطِعِينَ مُقْنِعِي رُءُوسِهِمْ لَا يَرْتَدُّ إِلَيْهِمْ طَرْفُهُمْ ۖ وَأَفْئِدَتُهُمْ هَوَاءٌ ﴿٤٣﴾	Muhṭi’īna muqni’ī ru’ūsihim lā yartaddu ilayhim ṭarfuhum, wa af’idatuhum hawā’	rushing ahead with heads raised, their gaze not returning to them, and their hearts empty.
  وَأَنذِرِ النَّاسَ يَوْمَ يَأْتِيهِمُ الْعَذَابُ فَيَقُولُ الَّذِينَ ظَلَمُوا رَبَّنَا أَخِّرْنَا إِلَىٰ أَجَلٍ قَرِيبٍ نُّجِبْ دَعْوَتَكَ وَنَتَّبِعِ الرُّسُلَ ۗ أَوَلَمْ تَكُونُوا أَقْسَمْتُم مِّن قَبْلُ مَا لَكُم مِّن زَوَالٍ ﴿٤٤﴾	Wa andhirin-nāsa yawma ya’tīhimul-‘adhābu fayaqūlul-ladhīna ẓalamū rabbanā akhkhirnā ilā ajalin qarībin nujib da’wataka wa nattabi’ir-rusul, awalam takūnū aqsamtum min qablu mā lakum min zawāl	Warn people of the Day the punishment comes to them, when the wrongdoers will say: “Our Lord, delay us for a short term; we will answer Your call and follow the messengers.” Did you not swear before that you would never decline?
  وَسَكَنتُمْ فِي مَسَاكِنِ الَّذِينَ ظَلَمُوا أَنفُسَهُمْ وَتَبَيَّنَ لَكُمْ كَيْفَ فَعَلْنَا بِهِمْ وَضَرَبْنَا لَكُمُ الْأَمْثَالَ ﴿٤٥﴾	Wa sakantum fī masākinil-ladhīna ẓalamū anfusahum wa tabayyana lakum kayfa fa’alnā bihim wa ḍarabnā lakumul-amthāl	You lived in the dwellings of those who wronged themselves, and it became clear to you how We dealt with them, and We gave you examples.
  وَقَدْ مَكَرُوا مَكْرَهُمْ وَعِندَ اللَّهِ مَكْرُهُمْ وَإِن كَانَ مَكْرُهُمْ لِتَزُولَ مِنْهُ الْجِبَالُ ﴿٤٦﴾	Wa qad makarū makrahum wa ‘indallāhi makruhum wa in kāna makruhum litazūla minhul-jibāl	They plotted their plot, but their plot is known to Allah, even if their plot could move mountains.
  فَلَا تَحْسَبَنَّ اللَّهَ مُخْلِفَ وَعْدِهِ رُسُلَهُ ۗ إِنَّ اللَّهَ عَزِيزٌ ذُو انتِقَامٍ ﴿٤٧﴾	Falā taḥsabannallāha mukhlifa wa’dihī rusulah, innallāha ‘azīzun dhuntiqām	Do not think Allah will break His promise to His messengers. Indeed Allah is Almighty, Owner of retribution.
  يَوْمَ تُبَدَّلُ الْأَرْضُ غَيْرَ الْأَرْضِ وَالسَّمَاوَاتُ ۖ وَبَرَزُوا لِلَّهِ الْوَاحِدِ الْقَهَّارِ ﴿٤٨﴾	Yawma tubaddalul-arḍu ghayral-arḍi was-samāwāt, wa barazū lillāhil-wāḥidil-qahhār	On the Day the earth is replaced by another earth, and the heavens too, and all appear before Allah, the One, the Prevailing.
  وَتَرَى الْمُجْرِمِينَ يَوْمَئِذٍ مُّقَرَّنِينَ فِي الْأَصْفَادِ ﴿٤٩﴾	Wa taral-mujrimīna yawma’idhim muqarranīna fil-aṣfād	On that Day you will see the criminals bound together in chains.
  سَرَابِيلُهُم مِّن قَطِرَانٍ وَتَغْشَىٰ وُجُوهَهُمُ النَّارُ ﴿٥٠﴾	Sarābīluhum min qaṭirāniw wa taghshā wujūhahumun-nār	Their garments will be of tar, and fire will cover their faces,
  لِيَجْزِيَ اللَّهُ كُلَّ نَفْسٍ مَّا كَسَبَتْ ۚ إِنَّ اللَّهَ سَرِيعُ الْحِسَابِ ﴿٥١﴾	Liyajziyallāhu kulla nafsim mā kasabat, innallāha sarī’ul-ḥisāb	so that Allah may repay every soul for what it earned. Indeed Allah is swift in reckoning.
  هَٰذَا بَلَاغٌ لِّلنَّاسِ وَلِيُنذَرُوا بِهِ وَلِيَعْلَمُوا أَنَّمَا هُوَ إِلَٰهٌ وَاحِدٌ وَلِيَذَّكَّرَ أُولُو الْأَلْبَابِ ﴿٥٢﴾	Hādhā balāghul lin-nāsi wa liyundharū bihī wa liya’lamū annamā huwa ilāhuw wāḥidunw wa liyadhdhakkara ulul-albāb	This is a message for all people, so that they may be warned by it, know that He is only One God, and so that those of understanding may take heed.

   

The Surat Ibrahim obtained its name from Ibrahim, the father of all prophets who came after him. There are 52 Ayat in this Surah.

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• Whoever recites this Surah Ibrahim on Friday in 2 rak-ats and surah Hajr in 2 rak-at would never live in poverty, deprivation, shortage, deficit, never go insane, nor would he ever experience fright, nor confusion etc.
• Whoever recites this surah, in his register, good deeds, equal in number to the people who had worshiped idols .
• Whoso writes this Ibrahim Sura on a piece of white cloth and ties it on the arm of a child, that child would not cry, weep (sob, grieve,), and scream; and would not feel suffering in brokering and weaning.

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