Dear Brothers and Sisters, In this Article we will learn about Surah Ar-Rad, Translations, Benefits, Tafseer, PDF. The basic theme of the Surah Ar-Rad is divine guidance, directions, Teachings, and Counselling’s. Allah Almighty has created the entire universe.
Allah knows what is in the wombs and everything is under His knowledge and sight. He sent His beloved prophets, Messengers, Nabi, and guides to all human beings for their guidance and now the Last Messenger Hazrat Muhammad has come.
Main Sections Ar-Rad:
Allah’s Almighty signs in nature. Allah Almighty knows each and everything; the whole universe praises, worship, glory Him. Those who have eyes can see the truth. The truth has an everlasting power.
The faithful and unfaithful, their characters and their ends of lives. The comfort of the hearts is in the remembrance of Allah Almighty. Those who deny, refuse, Allah Almighty, no signs or miracles, Mystery can help them.
People in the past also denied or refuse Allah’s Prophets and laughed at them, but what were their ends. Prophet Muhammad Peace Be Upon Him is the Messenger of Allah. The witness is Allah Almighty and all those who have the knowledge of the Scriptures, or expression, Sign of Allah.
The word ar-Ra’d (thunder), which this Surah is named after, is used in the 13th Surah of the Noble Qur’an, in the 13th Juzz and is the 13th Ayat of the Noble Quran.This Surah has 43 Ayaat.
Surah Ar-Ra’d (13), Verses 1 to 21
| Arabic | Transliteration | English Translation |
| المر ۚ تِلْكَ آيَاتُ الْكِتَابِ ۗ وَالَّذِي أُنزِلَ إِلَيْكَ مِن رَّبِّكَ الْحَقُّ وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا يُؤْمِنُونَ ﴿١﴾ | Alif-Lām-Mīm-Rā. Tilka āyātul-kitāb, wal-ladhī unzila ilayka mir rabbikal-ḥaqqu wa lākinna aktharan-nāsi lā yu’minūn | Alif, Lam, Mim, Ra. These are the verses of the Book. What has been sent down to you from your Lord is the truth, but most people do not believe. |
| اللَّهُ الَّذِي رَفَعَ السَّمَاوَاتِ بِغَيْرِ عَمَدٍ تَرَوْنَهَا ۖ ثُمَّ اسْتَوَىٰ عَلَى الْعَرْشِ ۖ وَسَخَّرَ الشَّمْسَ وَالْقَمَرَ ۖ كُلٌّ يَجْرِي لِأَجَلٍ مُّسَمًّى ۚ يُدَبِّرُ الْأَمْرَ يُفَصِّلُ الْآيَاتِ لَعَلَّكُم بِلِقَاءِ رَبِّكُمْ تُوقِنُونَ ﴿٢﴾ | Allāhul-ladhī rafa’as-samāwāti bighayri ‘amadin tarawnahā, thummas-tawā ‘alal-‘arsh, wa sakhkharash-shamsa wal-qamar, kulluy yajrī li-ajalim musammā, yudabbirul-amra yufaṣṣilul-āyāti la’allakum biliqā’i rabbikum tūqinūn | It is Allah who raised the heavens without pillars that you can see, then established Himself above the Throne. He subjected the sun and the moon, each running for a stated term. He arranges every matter and explains the signs in detail, so that you may be certain of meeting your Lord. |
| وَهُوَ الَّذِي مَدَّ الْأَرْضَ وَجَعَلَ فِيهَا رَوَاسِيَ وَأَنْهَارًا ۖ وَمِن كُلِّ الثَّمَرَاتِ جَعَلَ فِيهَا زَوْجَيْنِ اثْنَيْنِ ۖ يُغْشِي اللَّيْلَ النَّهَارَ ۚ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّقَوْمٍ يَتَفَكَّرُونَ ﴿٣﴾ | Wa huwal-ladhī maddal-arḍa wa ja’ala fīhā rawāsiya wa anhārā, wa min kullith-thamarāti ja’ala fīhā zawjaynith-nayn, yughshil-laylan-nahār, inna fī dhālika la-āyātil liqawmiy yatafakkarūn | He is the One who spread out the earth and placed in it firm mountains and rivers. Of every kind of fruit He made pairs in it. He covers the day with the night. In that are signs for people who reflect. |
| وَفِي الْأَرْضِ قِطَعٌ مُّتَجَاوِرَاتٌ وَجَنَّاتٌ مِّنْ أَعْنَابٍ وَزَرْعٌ وَنَخِيلٌ صِنْوَانٌ وَغَيْرُ صِنْوَانٍ يُسْقَىٰ بِمَاءٍ وَاحِدٍ وَنُفَضِّلُ بَعْضَهَا عَلَىٰ بَعْضٍ فِي الْأُكُلِ ۚ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّقَوْمٍ يَعْقِلُونَ ﴿٤﴾ | Wa fil-arḍi qiṭa’um mutajāwirātuw wa jannātum min a’nābiw wa zar’uw wa nakhīlun ṣinwānuw wa ghayru ṣinwāniy yusqā bimā’iw wāḥid, wa nufaḍḍilu ba’ḍahā ‘alā ba’ḍin fil-ukul, inna fī dhālika la-āyātil liqawmiy ya’qilūn | On the earth are neighboring plots, gardens of grapes, crops, and date palms, some growing from one root and some from separate roots, all watered with the same water. Yet We make some of them better than others to eat. In that are signs for people who use reason. |
| ۞ وَإِن تَعْجَبْ فَعَجَبٌ قَوْلُهُمْ أَإِذَا كُنَّا تُرَابًا أَإِنَّا لَفِي خَلْقٍ جَدِيدٍ ۗ أُولَٰئِكَ الَّذِينَ كَفَرُوا بِرَبِّهِمْ ۖ وَأُولَٰئِكَ الْأَغْلَالُ فِي أَعْنَاقِهِمْ ۖ وَأُولَٰئِكَ أَصْحَابُ النَّارِ ۖ هُمْ فِيهَا خَالِدُونَ ﴿٥﴾ | Wa in ta’jab fa’ajabun qawluhum a’idhā kunnā turāban a’innā lafī khalqin jadīd, ulā’ikal-ladhīna kafarū birabbihim, wa ulā’ikal-aghlālu fī a’nāqihim, wa ulā’ika aṣḥābun-nār, hum fīhā khālidūn | If you are to be amazed, then amazing is their saying: “When we have become dust, will we really be in a new creation?” Those are the ones who disbelieved in their Lord. Those will have shackles around their necks. Those are the companions of the Fire, remaining in it forever. |
| وَيَسْتَعْجِلُونَكَ بِالسَّيِّئَةِ قَبْلَ الْحَسَنَةِ وَقَدْ خَلَتْ مِن قَبْلِهِمُ الْمَثُلَاتُ ۗ وَإِنَّ رَبَّكَ لَذُو مَغْفِرَةٍ لِّلنَّاسِ عَلَىٰ ظُلْمِهِمْ ۖ وَإِنَّ رَبَّكَ لَشَدِيدُ الْعِقَابِ ﴿٦﴾ | Wa yasta’jilūnaka bis-sayyi’ati qablal-ḥasanah, wa qad khalat min qablihimul-mathulāt, wa inna rabbaka ladhū maghfiratil lin-nāsi ‘alā ẓulmihim, wa inna rabbaka lashadīdul-‘iqāb | They ask you to hasten the evil before the good, although exemplary punishments have already passed before them. Your Lord is full of forgiveness for people despite their wrongdoing, and your Lord is also severe in punishment. |
| وَيَقُولُ الَّذِينَ كَفَرُوا لَوْلَا أُنزِلَ عَلَيْهِ آيَةٌ مِّن رَّبِّهِ ۗ إِنَّمَا أَنتَ مُنذِرٌ ۖ وَلِكُلِّ قَوْمٍ هَادٍ ﴿٧﴾ | Wa yaqūlul-ladhīna kafarū lawlā unzila ‘alayhi āyatum mir rabbih, innamā anta mundhir, wa likulli qawmin hād | Those who disbelieve say: “Why has no sign been sent down to him from his Lord?” You are only a warner, and every people has a guide. |
| اللَّهُ يَعْلَمُ مَا تَحْمِلُ كُلُّ أُنثَىٰ وَمَا تَغِيضُ الْأَرْحَامُ وَمَا تَزْدَادُ ۖ وَكُلُّ شَيْءٍ عِندَهُ بِمِقْدَارٍ ﴿٨﴾ | Allāhu ya’lamu mā taḥmilu kullu unthā wa mā taghīḍul-arḥāmu wa mā tazdād, wa kullu shay’in ‘indahū bimiqdār | Allah knows what every female carries and what the wombs lose and gain. Everything with Him is in due measure. |
| عَالِمُ الْغَيْبِ وَالشَّهَادَةِ الْكَبِيرُ الْمُتَعَالِ ﴿٩﴾ | ‘Ālimul-ghaybi wash-shahādatil-kabīrul-muta’āl | Knower of the unseen and the seen, the Great, the Most High. |
| سَوَاءٌ مِّنكُم مَّنْ أَسَرَّ الْقَوْلَ وَمَن جَهَرَ بِهِ وَمَنْ هُوَ مُسْتَخْفٍ بِاللَّيْلِ وَسَارِبٌ بِالنَّهَارِ ﴿١٠﴾ | Sawā’um minkum man asarral-qawla wa man jahara bihī wa man huwa mustakhfim bil-layli wa sāribum bin-nahār | It is the same to Him whether any of you conceals his speech or speaks openly, whether he hides by night or moves about by day. |
| لَهُ مُعَقِّبَاتٌ مِّن بَيْنِ يَدَيْهِ وَمِنْ خَلْفِهِ يَحْفَظُونَهُ مِنْ أَمْرِ اللَّهِ ۗ إِنَّ اللَّهَ لَا يُغَيِّرُ مَا بِقَوْمٍ حَتَّىٰ يُغَيِّرُوا مَا بِأَنفُسِهِمْ ۗ وَإِذَا أَرَادَ اللَّهُ بِقَوْمٍ سُوءًا فَلَا مَرَدَّ لَهُ ۚ وَمَا لَهُم مِّن دُونِهِ مِن وَالٍ ﴿١١﴾ | Lahū mu’aqqibātum mim bayni yadayhi wa min khalfihī yaḥfaẓūnahū min amrillāh, innallāha lā yughayyiru mā biqawmin ḥattā yughayyirū mā bi-anfusihim, wa idhā arādallāhu biqawmin sū’an falā maradda lah, wa mā lahum min dūnihī minw wāl | Each person has angels following one after another, before and behind him, guarding him by Allah’s command. Indeed Allah does not change the condition of a people until they change what is within themselves. When Allah intends harm for a people, there is no repelling it, and they have no protector besides Him. |
| هُوَ الَّذِي يُرِيكُمُ الْبَرْقَ خَوْفًا وَطَمَعًا وَيُنشِئُ السَّحَابَ الثِّقَالَ ﴿١٢﴾ | Huwal-ladhī yurīkumul-barqa khawfaw wa ṭama’aw wa yunshi’us-saḥābath-thiqāl | He is the One who shows you lightning, causing fear and hope, and brings up the heavy clouds. |
| وَيُسَبِّحُ الرَّعْدُ بِحَمْدِهِ وَالْمَلَائِكَةُ مِنْ خِيفَتِهِ وَيُرْسِلُ الصَّوَاعِقَ فَيُصِيبُ بِهَا مَن يَشَاءُ وَهُمْ يُجَادِلُونَ فِي اللَّهِ وَهُوَ شَدِيدُ الْمِحَالِ ﴿١٣﴾ | Wa yusabbiḥur-ra’du biḥamdihī wal-malā’ikatu min khīfatih, wa yursiluṣ-ṣawā’iqa fayuṣību bihā may yashā’u wa hum yujādilūna fillāh, wa huwa shadīdul-miḥāl | The thunder glorifies Him with praise, and so do the angels out of fear of Him. He sends thunderbolts and strikes with them whom He wills, while they dispute about Allah. He is mighty in power. |
| لَهُ دَعْوَةُ الْحَقِّ ۖ وَالَّذِينَ يَدْعُونَ مِن دُونِهِ لَا يَسْتَجِيبُونَ لَهُم بِشَيْءٍ إِلَّا كَبَاسِطِ كَفَّيْهِ إِلَى الْمَاءِ لِيَبْلُغَ فَاهُ وَمَا هُوَ بِبَالِغِهِ ۚ وَمَا دُعَاءُ الْكَافِرِينَ إِلَّا فِي ضَلَالٍ ﴿١٤﴾ | Lahū da’watul-ḥaqq, wal-ladhīna yad’ūna min dūnihī lā yastajībūna lahum bishay’in illā kabāsiṭi kaffayhi ilal-mā’i liyabligha fāhu wa mā huwa bibālighih, wa mā du’ā’ul-kāfirīna illā fī ḍalāl | To Him is the call of truth. Those they call upon besides Him answer them in nothing, like one who stretches out his hands toward water to reach his mouth, but it never reaches it. The prayer of the disbelievers is only in misguidance. |
| وَلِلَّهِ يَسْجُدُ مَن فِي السَّمَاوَاتِ وَالْأَرْضِ طَوْعًا وَكَرْهًا وَظِلَالُهُم بِالْغُدُوِّ وَالْآصَالِ ۩ ﴿١٥﴾ | Wa lillāhi yasjudu man fis-samāwāti wal-arḍi ṭaw’aw wa karhaw wa ẓilāluhum bil-ghuduwwi wal-āṣāl | To Allah prostrates whoever is in the heavens and the earth, willingly or unwillingly, and so do their shadows, in the mornings and the evenings. (Place of prostration) |
| قُلْ مَن رَّبُّ السَّمَاوَاتِ وَالْأَرْضِ قُلِ اللَّهُ ۚ قُلْ أَفَاتَّخَذْتُم مِّن دُونِهِ أَوْلِيَاءَ لَا يَمْلِكُونَ لِأَنفُسِهِمْ نَفْعًا وَلَا ضَرًّا ۚ قُلْ هَلْ يَسْتَوِي الْأَعْمَىٰ وَالْبَصِيرُ أَمْ هَلْ تَسْتَوِي الظُّلُمَاتُ وَالنُّورُ ۗ أَمْ جَعَلُوا لِلَّهِ شُرَكَاءَ خَلَقُوا كَخَلْقِهِ فَتَشَابَهَ الْخَلْقُ عَلَيْهِمْ ۚ قُلِ اللَّهُ خَالِقُ كُلِّ شَيْءٍ وَهُوَ الْوَاحِدُ الْقَهَّارُ ﴿١٦﴾ | Qul mar rabbus-samāwāti wal-arḍ, qulillāh, qul afattakhadhtum min dūnihī awliyā’a lā yamlikūna li-anfusihim naf’aw wa lā ḍarrā, qul hal yastawil-a’mā wal-baṣīr, am hal tastawiẓ-ẓulumātu wan-nūr, am ja’alū lillāhi shurakā’a khalaqū kakhalqihī fatashābahal-khalqu ‘alayhim, qulillāhu khāliqu kulli shay’iw wa huwal-wāḥidul-qahhār | Say: “Who is the Lord of the heavens and the earth?” Say: “Allah.” Say: “Have you then taken protectors besides Him who have no power over benefit or harm even for themselves?” Say: “Are the blind and the seeing equal? Or are darkness and light equal? Or have they assigned to Allah partners who created as He created, so that creation seemed alike to them?” Say: “Allah is the Creator of all things, and He is the One, the Prevailing.” |
| أَنزَلَ مِنَ السَّمَاءِ مَاءً فَسَالَتْ أَوْدِيَةٌ بِقَدَرِهَا فَاحْتَمَلَ السَّيْلُ زَبَدًا رَّابِيًا ۚ وَمِمَّا يُوقِدُونَ عَلَيْهِ فِي النَّارِ ابْتِغَاءَ حِلْيَةٍ أَوْ مَتَاعٍ زَبَدٌ مِّثْلُهُ ۚ كَذَٰلِكَ يَضْرِبُ اللَّهُ الْحَقَّ وَالْبَاطِلَ ۚ فَأَمَّا الزَّبَدُ فَيَذْهَبُ جُفَاءً ۖ وَأَمَّا مَا يَنفَعُ النَّاسَ فَيَمْكُثُ فِي الْأَرْضِ ۚ كَذَٰلِكَ يَضْرِبُ اللَّهُ الْأَمْثَالَ ﴿١٧﴾ | Anzala minas-samā’i mā’an fasālat awdiyatum biqadarihā faḥtamalas-saylu zabadar rābiyā, wa mimmā yūqidūna ‘alayhi fin-nāribtighā’a ḥilyatin aw matā’in zabadum mithluh, kadhālika yaḍribullāhul-ḥaqqa wal-bāṭil, fa ammaz-zabadu fayadhhabu jufā’ā, wa amma mā yanfa’un-nāsa fayamkuthu fil-arḍ, kadhālika yaḍribullāhul-amthāl | He sends down water from the sky, and valleys flow according to their capacity, and the torrent carries a swelling foam. And from what people heat in the fire to make ornaments or tools arises a similar foam. In this way Allah presents truth and falsehood. As for the foam, it vanishes as scum, but what benefits people remains in the earth. Thus Allah presents examples. |
| لِلَّذِينَ اسْتَجَابُوا لِرَبِّهِمُ الْحُسْنَىٰ ۚ وَالَّذِينَ لَمْ يَسْتَجِيبُوا لَهُ لَوْ أَنَّ لَهُم مَّا فِي الْأَرْضِ جَمِيعًا وَمِثْلَهُ مَعَهُ لَافْتَدَوْا بِهِ ۚ أُولَٰئِكَ لَهُمْ سُوءُ الْحِسَابِ وَمَأْوَاهُمْ جَهَنَّمُ ۖ وَبِئْسَ الْمِهَادُ ﴿١٨﴾ | Lilladhīnastajābū lirabbihimul-ḥusnā, wal-ladhīna lam yastajībū lahū law anna lahum mā fil-arḍi jamī’aw wa mithlahū ma’ahū laftadaw bih, ulā’ika lahum sū’ul-ḥisābi wa ma’wāhum jahannam, wa bi’sal-mihād | For those who respond to their Lord is the best reward. As for those who do not respond to Him, even if they owned everything on earth and the like of it with it, they would offer it as ransom. For them is a terrible reckoning, and their refuge is Hell, an evil resting place. |
| ۞ أَفَمَن يَعْلَمُ أَنَّمَا أُنزِلَ إِلَيْكَ مِن رَّبِّكَ الْحَقُّ كَمَنْ هُوَ أَعْمَىٰ ۚ إِنَّمَا يَتَذَكَّرُ أُولُو الْأَلْبَابِ ﴿١٩﴾ | Afaman ya’lamu annamā unzila ilayka mir rabbikal-ḥaqqu kaman huwa a’mā, innamā yatadhakkaru ulul-albāb | Is one who knows that what has been sent down to you from your Lord is the truth like one who is blind? Only those of understanding take heed. |
| الَّذِينَ يُوفُونَ بِعَهْدِ اللَّهِ وَلَا يَنقُضُونَ الْمِيثَاقَ ﴿٢٠﴾ | Alladhīna yūfūna bi’ahdillāhi wa lā yanquḍūnal-mīthāq | Those who fulfill the covenant of Allah and do not break the pledge, |
| وَالَّذِينَ يَصِلُونَ مَا أَمَرَ اللَّهُ بِهِ أَن يُوصَلَ وَيَخْشَوْنَ رَبَّهُمْ وَيَخَافُونَ سُوءَ الْحِسَابِ ﴿٢١﴾ | Wal-ladhīna yaṣilūna mā amarallāhu bihī ay yūṣala wa yakhshawna rabbahum wa yakhāfūna sū’al-ḥisāb | and those who join what Allah has commanded to be joined, fear their Lord, and dread the terrible reckoning. |
Surah Ar-Ra’d (13), Verses 22 to 43
| Arabic | Transliteration | English Translation |
| وَالَّذِينَ صَبَرُوا ابْتِغَاءَ وَجْهِ رَبِّهِمْ وَأَقَامُوا الصَّلَاةَ وَأَنفَقُوا مِمَّا رَزَقْنَاهُمْ سِرًّا وَعَلَانِيَةً وَيَدْرَءُونَ بِالْحَسَنَةِ السَّيِّئَةَ أُولَٰئِكَ لَهُمْ عُقْبَى الدَّارِ ﴿٢٢﴾ | Wal-ladhīna ṣabarub-tighā’a wajhi rabbihim wa aqāmuṣ-ṣalāta wa anfaqū mimmā razaqnāhum sirraw wa ‘alāniyatan wa yadra’ūna bil-ḥasanatis-sayyi’ata ulā’ika lahum ‘uqbad-dār | Those who are patient, seeking the face of their Lord, establish prayer, spend from what We have provided them secretly and openly, and repel evil with good, for them is the best outcome of the Home: |
| جَنَّاتُ عَدْنٍ يَدْخُلُونَهَا وَمَن صَلَحَ مِنْ آبَائِهِمْ وَأَزْوَاجِهِمْ وَذُرِّيَّاتِهِمْ ۖ وَالْمَلَائِكَةُ يَدْخُلُونَ عَلَيْهِم مِّن كُلِّ بَابٍ ﴿٢٣﴾ | Jannātu ‘adniy yadkhulūnahā wa man ṣalaḥa min ābā’ihim wa azwājihim wa dhurriyyātihim, wal-malā’ikatu yadkhulūna ‘alayhim min kulli bāb | Gardens of perpetual residence, which they will enter along with the righteous among their parents, spouses, and descendants. The angels will enter upon them from every gate, |
| سَلَامٌ عَلَيْكُم بِمَا صَبَرْتُمْ ۚ فَنِعْمَ عُقْبَى الدَّارِ ﴿٢٤﴾ | Salāmun ‘alaykum bimā ṣabartum, fani’ma ‘uqbad-dār | saying: “Peace be upon you for your patience. How excellent is the final home.” |
| وَالَّذِينَ يَنقُضُونَ عَهْدَ اللَّهِ مِن بَعْدِ مِيثَاقِهِ وَيَقْطَعُونَ مَا أَمَرَ اللَّهُ بِهِ أَن يُوصَلَ وَيُفْسِدُونَ فِي الْأَرْضِ ۙ أُولَٰئِكَ لَهُمُ اللَّعْنَةُ وَلَهُمْ سُوءُ الدَّارِ ﴿٢٥﴾ | Wal-ladhīna yanquḍūna ‘ahdallāhi mim ba’di mīthāqihī wa yaqṭa’ūna mā amarallāhu bihī ay yūṣala wa yufsidūna fil-arḍ, ulā’ika lahumul-la’natu wa lahum sū’ud-dār | Those who break the covenant of Allah after its confirmation, cut what Allah has commanded to be joined, and spread corruption on earth, upon them is the curse, and for them is the evil home. |
| اللَّهُ يَبْسُطُ الرِّزْقَ لِمَن يَشَاءُ وَيَقْدِرُ ۚ وَفَرِحُوا بِالْحَيَاةِ الدُّنْيَا وَمَا الْحَيَاةُ الدُّنْيَا فِي الْآخِرَةِ إِلَّا مَتَاعٌ ﴿٢٦﴾ | Allāhu yabsuṭur-rizqa limay yashā’u wa yaqdir, wa fariḥū bil-ḥayātid-dunyā, wa mal-ḥayātud-dunyā fil-ākhirati illā matā’ | Allah extends provision to whom He wills and restricts it. They rejoice in the life of this world, but this worldly life compared to the Hereafter is only a brief enjoyment. |
| وَيَقُولُ الَّذِينَ كَفَرُوا لَوْلَا أُنزِلَ عَلَيْهِ آيَةٌ مِّن رَّبِّهِ ۗ قُلْ إِنَّ اللَّهَ يُضِلُّ مَن يَشَاءُ وَيَهْدِي إِلَيْهِ مَنْ أَنَابَ ﴿٢٧﴾ | Wa yaqūlul-ladhīna kafarū lawlā unzila ‘alayhi āyatum mir rabbih, qul innallāha yuḍillu may yashā’u wa yahdī ilayhi man anāb | Those who disbelieve say: “Why has no sign been sent down to him from his Lord?” Say: “Allah lets go astray whom He wills and guides to Himself those who turn to Him,” |
| الَّذِينَ آمَنُوا وَتَطْمَئِنُّ قُلُوبُهُم بِذِكْرِ اللَّهِ ۗ أَلَا بِذِكْرِ اللَّهِ تَطْمَئِنُّ الْقُلُوبُ ﴿٢٨﴾ | Alladhīna āmanū wa taṭma’innu qulūbuhum bidhikrillāh, alā bidhikrillāhi taṭma’innul-qulūb | those who believe and whose hearts find rest in the remembrance of Allah. Surely, in the remembrance of Allah hearts find rest. |
| الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ طُوبَىٰ لَهُمْ وَحُسْنُ مَآبٍ ﴿٢٩﴾ | Alladhīna āmanū wa ‘amiluṣ-ṣāliḥāti ṭūbā lahum wa ḥusnu ma’āb | Those who believe and do righteous deeds, for them is happiness and a beautiful place of return. |
| كَذَٰلِكَ أَرْسَلْنَاكَ فِي أُمَّةٍ قَدْ خَلَتْ مِن قَبْلِهَا أُمَمٌ لِّتَتْلُوَ عَلَيْهِمُ الَّذِي أَوْحَيْنَا إِلَيْكَ وَهُمْ يَكْفُرُونَ بِالرَّحْمَٰنِ ۚ قُلْ هُوَ رَبِّي لَا إِلَٰهَ إِلَّا هُوَ عَلَيْهِ تَوَكَّلْتُ وَإِلَيْهِ مَتَابِ ﴿٣٠﴾ | Kadhālika arsalnāka fī ummatin qad khalat min qablihā umamul litatluwa ‘alayhimul-ladhī awḥaynā ilayka wa hum yakfurūna bir-Raḥmān, qul huwa rabbī lā ilāha illā huwa ‘alayhi tawakkaltu wa ilayhi matāb | Thus We have sent you to a community before which other communities have passed, so that you may recite to them what We have revealed to you, while they disbelieve in the Most Merciful. Say: “He is my Lord. There is no god but Him. In Him I trust, and to Him is my return.” |
| وَلَوْ أَنَّ قُرْآنًا سُيِّرَتْ بِهِ الْجِبَالُ أَوْ قُطِّعَتْ بِهِ الْأَرْضُ أَوْ كُلِّمَ بِهِ الْمَوْتَىٰ ۗ بَل لِّلَّهِ الْأَمْرُ جَمِيعًا ۗ أَفَلَمْ يَيْأَسِ الَّذِينَ آمَنُوا أَن لَّوْ يَشَاءُ اللَّهُ لَهَدَى النَّاسَ جَمِيعًا ۗ وَلَا يَزَالُ الَّذِينَ كَفَرُوا تُصِيبُهُم بِمَا صَنَعُوا قَارِعَةٌ أَوْ تَحُلُّ قَرِيبًا مِّن دَارِهِمْ حَتَّىٰ يَأْتِيَ وَعْدُ اللَّهِ ۚ إِنَّ اللَّهَ لَا يُخْلِفُ الْمِيعَادَ ﴿٣١﴾ | Wa law anna qur’ānan suyyirat bihil-jibālu aw quṭṭi’at bihil-arḍu aw kullima bihil-mawtā, bal lillāhil-amru jamī’ā, afalam yay’asil-ladhīna āmanū al law yashā’ullāhu lahadan-nāsa jamī’ā, wa lā yazālul-ladhīna kafarū tuṣībuhum bimā ṣana’ū qāri’atun aw taḥullu qarīban min dārihim ḥattā ya’tiya wa’dullāh, innallāha lā yukhliful-mī’ād | Even if there were a Qur’an by which mountains were moved, the earth were split, or the dead were made to speak, all matters belong to Allah. Have the believers not realized that, had Allah willed, He would have guided all people? Disaster will keep striking the disbelievers for what they have done, or settle near their homes, until Allah’s promise comes. Allah does not break His promise. |
| وَلَقَدِ اسْتُهْزِئَ بِرُسُلٍ مِّن قَبْلِكَ فَأَمْلَيْتُ لِلَّذِينَ كَفَرُوا ثُمَّ أَخَذْتُهُمْ ۖ فَكَيْفَ كَانَ عِقَابِ ﴿٣٢﴾ | Wa laqadistuhzi’a birusulim min qablika fa amlaytu lilladhīna kafarū thumma akhadhtuhum, fakayfa kāna ‘iqāb | Messengers before you were also mocked, but I gave the disbelievers respite, then seized them. How was My punishment! |
| أَفَمَنْ هُوَ قَائِمٌ عَلَىٰ كُلِّ نَفْسٍ بِمَا كَسَبَتْ ۗ وَجَعَلُوا لِلَّهِ شُرَكَاءَ قُلْ سَمُّوهُمْ ۚ أَمْ تُنَبِّئُونَهُ بِمَا لَا يَعْلَمُ فِي الْأَرْضِ أَم بِظَاهِرٍ مِّنَ الْقَوْلِ ۗ بَلْ زُيِّنَ لِلَّذِينَ كَفَرُوا مَكْرُهُمْ وَصُدُّوا عَنِ السَّبِيلِ ۗ وَمَن يُضْلِلِ اللَّهُ فَمَا لَهُ مِنْ هَادٍ ﴿٣٣﴾ | Afaman huwa qā’imun ‘alā kulli nafsim bimā kasabat, wa ja’alū lillāhi shurakā’a qul sammūhum, am tunabbi’ūnahū bimā lā ya’lamu fil-arḍi am biẓāhirim minal-qawl, bal zuyyina lilladhīna kafarū makruhum wa ṣuddū ‘anis-sabīl, wa may yuḍlilillāhu famā lahū min hād | Is He who stands over every soul and knows what it earns like any other? Yet they have set up partners with Allah. Say: “Name them. Or are you informing Him of what He does not know on earth, or is it just empty talk?” Rather, their scheming was made appealing to the disbelievers and they were turned away from the path. Whoever Allah leaves astray has no guide. |
| لَّهُمْ عَذَابٌ فِي الْحَيَاةِ الدُّنْيَا ۖ وَلَعَذَابُ الْآخِرَةِ أَشَقُّ ۖ وَمَا لَهُم مِّنَ اللَّهِ مِن وَاقٍ ﴿٣٤﴾ | Lahum ‘adhābun fil-ḥayātid-dunyā, wa la’adhābul-ākhirati ashaqq, wa mā lahum minallāhi miw wāq | For them is punishment in the life of this world, and the punishment of the Hereafter is harder still. They have no protector against Allah. |
| مَّثَلُ الْجَنَّةِ الَّتِي وُعِدَ الْمُتَّقُونَ ۖ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ ۖ أُكُلُهَا دَائِمٌ وَظِلُّهَا ۚ تِلْكَ عُقْبَى الَّذِينَ اتَّقَوْا ۖ وَّعُقْبَى الْكَافِرِينَ النَّارُ ﴿٣٥﴾ | Mathalul-jannatil-latī wu’idal-muttaqūn, tajrī min taḥtihal-anhār, ukuluhā dā’imuw wa ẓilluhā, tilka ‘uqbal-ladhīnattaqaw wa ‘uqbal-kāfirīnan-nār | The description of Paradise promised to the righteous: rivers flow beneath it, its provision is everlasting, and so is its shade. That is the outcome for those who were mindful of Allah, while the outcome for the disbelievers is the Fire. |
| وَالَّذِينَ آتَيْنَاهُمُ الْكِتَابَ يَفْرَحُونَ بِمَا أُنزِلَ إِلَيْكَ ۖ وَمِنَ الْأَحْزَابِ مَن يُنكِرُ بَعْضَهُ ۚ قُلْ إِنَّمَا أُمِرْتُ أَنْ أَعْبُدَ اللَّهَ وَلَا أُشْرِكَ بِهِ ۚ إِلَيْهِ أَدْعُو وَإِلَيْهِ مَآبِ ﴿٣٦﴾ | Wal-ladhīna ātaynāhumul-kitāba yafraḥūna bimā unzila ilayk, wa minal-aḥzābi man yunkiru ba’ḍah, qul innamā umirtu an a’budallāha wa lā ushrika bih, ilayhi ad’ū wa ilayhi ma’āb | Those to whom We gave the Book rejoice at what has been sent down to you, though among the factions are some who deny part of it. Say: “I am only commanded to worship Allah and not associate anything with Him. To Him I call, and to Him is my return.” |
| وَكَذَٰلِكَ أَنزَلْنَاهُ حُكْمًا عَرَبِيًّا ۚ وَلَئِنِ اتَّبَعْتَ أَهْوَاءَهُم بَعْدَمَا جَاءَكَ مِنَ الْعِلْمِ ۙ مَا لَكَ مِنَ اللَّهِ مِن وَلِيٍّ وَلَا وَاقٍ ﴿٣٧﴾ | Wa kadhālika anzalnāhu ḥukman ‘arabiyyā, wa la’inittaba’ta ahwā’ahum ba’da mā jā’aka minal-‘ilmi mā laka minallāhi miw waliyyiw wa lā wāq | Thus We have sent it down as a judgment in Arabic. If you were to follow their desires after the knowledge that has come to you, you would have no ally or protector against Allah. |
| وَلَقَدْ أَرْسَلْنَا رُسُلًا مِّن قَبْلِكَ وَجَعَلْنَا لَهُمْ أَزْوَاجًا وَذُرِّيَّةً ۚ وَمَا كَانَ لِرَسُولٍ أَن يَأْتِيَ بِآيَةٍ إِلَّا بِإِذْنِ اللَّهِ ۗ لِكُلِّ أَجَلٍ كِتَابٌ ﴿٣٨﴾ | Wa laqad arsalnā rusulam min qablika wa ja’alnā lahum azwājaw wa dhurriyyah, wa mā kāna lirasūlin ay ya’tiya bi-āyatin illā bi-idhnillāh, likulli ajalin kitāb | We sent messengers before you and gave them spouses and children. No messenger could bring a sign except by Allah’s permission. For every term there is a decree. |
| يَمْحُو اللَّهُ مَا يَشَاءُ وَيُثْبِتُ ۖ وَعِندَهُ أُمُّ الْكِتَابِ ﴿٣٩﴾ | Yamḥullāhu mā yashā’u wa yuthbit, wa ‘indahū ummul-kitāb | Allah erases what He wills and confirms, and with Him is the Mother of the Book. |
| وَإِن مَّا نُرِيَنَّكَ بَعْضَ الَّذِي نَعِدُهُمْ أَوْ نَتَوَفَّيَنَّكَ فَإِنَّمَا عَلَيْكَ الْبَلَاغُ وَعَلَيْنَا الْحِسَابُ ﴿٤٠﴾ | Wa im mā nuriyannaka ba’ḍal-ladhī na’iduhum aw natawaffayannaka fa innamā ‘alaykal-balāghu wa ‘alaynal-ḥisāb | Whether We show you some of what We promise them or take you in death, your duty is only to convey, and the reckoning is Ours. |
| أَوَلَمْ يَرَوْا أَنَّا نَأْتِي الْأَرْضَ نَنقُصُهَا مِنْ أَطْرَافِهَا ۚ وَاللَّهُ يَحْكُمُ لَا مُعَقِّبَ لِحُكْمِهِ ۚ وَهُوَ سَرِيعُ الْحِسَابِ ﴿٤١﴾ | Awalam yaraw annā na’til-arḍa nanquṣuhā min aṭrāfihā, wallāhu yaḥkumu lā mu’aqqiba liḥukmih, wa huwa sarī’ul-ḥisāb | Do they not see that We come to the land, reducing it from its borders? Allah judges, and none can overturn His judgment. He is swift in reckoning. |
| وَقَدْ مَكَرَ الَّذِينَ مِن قَبْلِهِمْ فَلِلَّهِ الْمَكْرُ جَمِيعًا ۖ يَعْلَمُ مَا تَكْسِبُ كُلُّ نَفْسٍ ۗ وَسَيَعْلَمُ الْكُفَّارُ لِمَنْ عُقْبَى الدَّارِ ﴿٤٢﴾ | Wa qad makaral-ladhīna min qablihim falillāhil-makru jamī’ā, ya’lamu mā taksibu kullu nafs, wa sayal’amul-kuffāru liman ‘uqbad-dār | Those before them also plotted, but all planning belongs to Allah. He knows what every soul earns, and the disbelievers will soon know who will have the best outcome of the Home. |
| وَيَقُولُ الَّذِينَ كَفَرُوا لَسْتَ مُرْسَلًا ۚ قُلْ كَفَىٰ بِاللَّهِ شَهِيدًا بَيْنِي وَبَيْنَكُمْ وَمَنْ عِندَهُ عِلْمُ الْكِتَابِ ﴿٤٣﴾ | Wa yaqūlul-ladhīna kafarū lasta mursalā, qul kafā billāhi shahīdam baynī wa baynakum wa man ‘indahū ‘ilmul-kitāb | Those who disbelieve say: “You are not a messenger.” Say: “Allah is sufficient as a witness between me and you, and whoever has knowledge of the Scripture.” |
Introduction to Surah Ar-Rad PDF
| Surah Ar-Rad # | 13 |
|---|---|
| Surah Ar-Rad Meaning | The Thunder |
| Surah Ar-Rad No. of ayaat | 43 |
| Surah Ar-Rad Revealed in | Makkah |
| Revelation order | 96 |
| Sujood (al-Tilaawah) | 1 (Ayaah 15) |
| Surah Ar-Rad Rukūʿ | 6 (Ayaah 7, 18, 26, 31, 37, 43) |
| Hizb break(s) | 3 (Ayaah 4, 18, 34) |
| Surah Ar-Rad Juz | 13 |
| Surah Ar-Rad Manzil | 3 |
| Surah Ar-Rad Page # ^ | 249 |
| Surah Ar-Rad No. of pages | 06 |
| Link The Six Kalimas | |
| Haroof Muqattaat | Alif Lam Mim Ra |
| Title Reffer | v. 13 [ |
Like Surah Ar-Rad, Translations, Benefits, Tafseer, PDF
Dear Brothers and Sisters, whoever recites this surah Ar Rad many times lightning would never srike him; if he loves, faith, sympathy Ali and Ahl ul Bayt (Prophet family), would go into paradise without reckoning; he would have the entitlement, right, claim, permission, to intercede on behalf of his friends, relatives near and Dear ones.
Whoever recites this surah Ar Rad daily or weekend, his reward would be equal to the number of clouds, number of stars, number of sands which have passed over the earth; and on the day of reckoning he would be among those who had fulfilled their promise made with Allah Almighty.
If this surah Ar Rad is written on paper after praying salat tahajjud and hung on the door of a tyrant (caesar, despot, dictator, führer. (orfuehrer), oppressor, pharaoh, strongman, ) he would die soon.
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