Surah Fatir often gets overlooked between more famous chapters, and that is exactly the problem. Many Muslims skip past it during recitation, assuming it holds nothing beyond general praise of God. That assumption cuts them off from one of the Quran’s richest reflections on creation.
Before going deeper, a helpful companion for home study is the Tafsir Ibn Kathir abridged edition on Amazon, useful for cross-referencing verses discussed in this article.
What Al Fatir Surah Covers
Surah Fatir is the 35th chapter of the Quran, containing 45 verses. It was revealed in Makkah and is also known as Surah Al-Mala’ikah, meaning “The Angels,” because of its early verses describing angelic messengers.
Also Read; Root Words of Quran
Surah Fatir (فاطر) — “The Originator”
Chapter 35 of the Qur’an | Meccan | 45 Verses | Juz 22
Bismillah: بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ Bismillah hir Rahman nir Raheem — In the name of Allah, the Entirely Merciful, the Especially Merciful.
| # | Arabic | Transliteration | Translation |
| 1 | ٱلْحَمْدُ لِلَّهِ فَاطِرِ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ جَاعِلِ ٱلْمَلَـٰٓئِكَةِ رُسُلًا أُو۟لِىٓ أَجْنِحَةٍۢ مَّثْنَىٰ وَثُلَـٰثَ وَرُبَـٰعَ ۚ يَزِيدُ فِى ٱلْخَلْقِ مَا يَشَآءُ ۚ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌۭ | Alhamdu lillaahi faatiris samaawaati wal ardi jaa’ilil malaaa’ikati rusulan uleee ajnihatim masnaa wa sulaasa wa rubaa’; yazeedu fil khalqi maa yashaaa’; innal laaha ‘alaa kulli shai’in Qadeer | [All] praise is [due] to Allah, Creator of the heavens and the earth, [who] made the angels messengers having wings, two or three or four. He increases in creation what He wills. Indeed, Allah is over all things competent. |
| 2 | مَّا يَفْتَحِ ٱللَّهُ لِلنَّاسِ مِن رَّحْمَةٍۢ فَلَا مُمْسِكَ لَهَا ۖ وَمَا يُمْسِكْ فَلَا مُرْسِلَ لَهُۥ مِنۢ بَعْدِهِۦ ۚ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ | Maa yaftahil laahu linnaaasi mir rahmatin falaa mumsika lahaa wa maa yumsik falaa mursila lahoo mimba’dihi; wa Huwal ‘Azeezul Hakeem | Whatever Allah grants to people of mercy – none can withhold it; and whatever He withholds – none can release it thereafter. And He is the Exalted in Might, the Wise. |
| 3 | يَـٰٓأَيُّهَا ٱلنَّاسُ ٱذْكُرُوا۟ نِعْمَتَ ٱللَّهِ عَلَيْكُمْ ۚ هَلْ مِنْ خَـٰلِقٍ غَيْرُ ٱللَّهِ يَرْزُقُكُم مِّنَ ٱلسَّمَآءِ وَٱلْأَرْضِ ۚ لَآ إِلَـٰهَ إِلَّا هُوَ ۖ فَأَنَّىٰ تُؤْفَكُونَ | Yaaa ayyuhan naasuzkuroo ni’matal laahi ‘alaikum; hal min khaaliqin ghairul laahi yarzuqukum minas samaaa’i wal ard; laaa ilaaha illaa Huwa fa annaa tu’fakoon | O mankind, remember the favor of Allah upon you. Is there any creator other than Allah who provides for you from the heaven and earth? There is no deity except Him, so how are you deluded? |
| 4 | وَإِن يُكَذِّبُوكَ فَقَدْ كُذِّبَتْ رُسُلٌ مِّن قَبْلِكَ ۚ وَإِلَى ٱللَّهِ تُرْجَعُ ٱلْأُمُورُ | Wa iny yukazzibooka faqad kuzzibat Rusulum min qablik; wa ilal laahi turja’ul umoor | And if they deny you, [O Muhammad] – already were messengers denied before you. And to Allah are returned [all] matters. |
| 5 | يَـٰٓأَيُّهَا ٱلنَّاسُ إِنَّ وَعْدَ ٱللَّهِ حَقٌّۖ فَلَا تَغُرَّنَّكُمُ ٱلْحَيَوٰةُ ٱلدُّنْيَا وَلَا يَغُرَّنَّكُم بِٱللَّهِ ٱلْغَرُورُ | Yaaa ayyuhan naasu inna wa’dal laahi haqqun falaa taghurrannakumul hayaatud dunyaa; wa laa yaghurran nakum billaahil gharoor | O mankind, indeed the promise of Allah is truth, so let not the worldly life delude you and be not deceived about Allah by the Deceiver. |
| 6 | إِنَّ ٱلشَّيْطَٰنَ لَكُمْ عَدُوٌّ فَٱتَّخِذُوهُ عَدُوًّاۚ إِنَّمَا يَدْعُوا۟ حِزْبَهُۥ لِيَكُونُوا۟ مِنْ أَصْحَٰبِ ٱلسَّعِيرِ | Innash shaitaana lakum ‘aduwwun fattakhizoohu ‘aduwwaa; innamaa yad’oo hizbahoo liyakoonoo min ashaabis sa’eer | Indeed, Satan is an enemy to you; so take him as an enemy. He only invites his party to be among the companions of the Blaze. |
| 7 | ٱلَّذِينَ كَفَرُوا۟ لَهُمْ عَذَابٌ شَدِيدٌۖ وَٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَٰتِ لَهُم مَّغْفِرَةٌ وَأَجْرٌ كَبِيرٌ | Allazeena kafaroo lahum ‘azaabun shadeed; wallazeena aamanoo wa ‘amilus saalihaati lahum maghfiratunw wa ajrun kabeer | Those who disbelieve will have a severe punishment, and those who believe and do righteous deeds will have forgiveness and great reward. |
| 8 | أَفَمَن زُيِّنَ لَهُۥ سُوٓءُ عَمَلِهِۦ فَرَءَاهُ حَسَنًاۖ فَإِنَّ ٱللَّهَ يُضِلُّ مَن يَشَآءُ وَيَهْدِى مَن يَشَآءُۖ فَلَا تَذْهَبْ نَفْسُكَ عَلَيْهِمْ حَسَرَٰتٍۚ إِنَّ ٱللَّهَ عَلِيمٌۢ بِمَا يَصْنَعُونَ | Afaman zuyyina lahoo sooo’u ‘amalihee fara aahu hasanaa; fa innal laaha yudillu mai yashaaa’u wa yahdee mai yashaaa’u falaa tazhab nafsuka ‘alaihim hasaraat; innal laaha ‘aleemun bimaa yasna’oon | Then is one to whom the evil of his deed has been made attractive so he considers it good [like one rightly guided]? For indeed, Allah sends astray whom He wills and guides whom He wills. So do not let yourself perish over them in regret. Indeed, Allah is Knowing of what they do. |
| 9 | وَٱللَّهُ ٱلَّذِىٓ أَرْسَلَ ٱلرِّيَٰحَ فَتُثِيرُ سَحَابًا فَسُقْنَٰهُ إِلَىٰ بَلَدٍ مَّيِّتٍ فَأَحْيَيْنَا بِهِ ٱلْأَرْضَ بَعْدَ مَوْتِهَاۚ كَذَٰلِكَ ٱلنُّشُورُ | Wallaahul lazeee arsalar riyaaha fatuseeru sa haaban fasuqnaahu ilaa baladim maiyitin fa ahyaynaa bihil arda ba’da mawtihaa; kazaalikan nushoor | And it is Allah who sends the winds, and they stir the clouds, and We drive them to a dead land and give life thereby to the earth after its lifelessness. Thus is the resurrection. |
| 10 | مَن كَانَ يُرِيدُ ٱلْعِزَّةَ فَلِلَّهِ ٱلْعِزَّةُ جَمِيعًاۚ إِلَيْهِ يَصْعَدُ ٱلْكَلِمُ ٱلطَّيِّبُ وَٱلْعَمَلُ ٱلصَّـٰلِحُ يَرْفَعُهُۥۚ وَٱلَّذِينَ يَمْكُرُونَ ٱلسَّيِّـَٔاتِ لَهُمْ عَذَابٌ شَدِيدٌۖ وَمَكْرُ أُو۟لَـٰٓئِكَ هُوَ يَبُورُ | Man kaana yureedul ‘izzata falillaahil ‘izzatu jamee’aa; ilaihi yas’adul kalimut taiyibu wal’amalus saalihu yarfa’uh; wallazeena yamkuroonas sayyiaati lahum ‘azaabun shadeed; wa makru ulaaa’ika huwa yaboor | Whoever desires honor [through power] – then to Allah belongs all honor. To Him ascends good speech, and righteous work raises it. But they who plot evil deeds will have a severe punishment, and the plotting of those – it will perish. |
| 11 | وَٱللَّهُ خَلَقَكُم مِّن تُرَابٍ ثُمَّ مِن نُّطْفَةٍ ثُمَّ جَعَلَكُمْ أَزْوَٰجًاۚ وَمَا تَحْمِلُ مِنْ أُنثَىٰ وَلَا تَضَعُ إِلَّا بِعِلْمِهِۦۚ وَمَا يُعَمَّرُ مِن مُّعَمَّرٍ وَلَا يُنقَصُ مِنْ عُمُرِهِۦٓ إِلَّا فِى كِتَٰبٍۚ إِنَّ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرٌ | Wallaahu khalaqakum min turaabin summa min nutfatin summa ja’alakum azwaajaa; wa maa tahmilu min unsaa wa laa tada’u illaa bi’ilmih; wa maa yu’ammaru mim mu’ammarinw wa laa yunqasu min ‘umuriheee illaa fee kitaab; inna zaalika ‘alal laahi yaseer | And Allah created you from dust, then from a sperm-drop; then He made you mates. And no female conceives nor does she give birth except with His knowledge. And no aged person is granted [additional] life nor is his lifespan lessened but that it is in a register. Indeed, that for Allah is easy. |
| 12 | وَمَا يَسْتَوِى ٱلْبَحْرَانِ هَـٰذَا عَذْبٌ فُرَاتٌ سَآئِغٌ شَرَابُهُۥ وَهَـٰذَا مِلْحٌ أُجَاجٌۖ وَمِن كُلٍّ تَأْكُلُونَ لَحْمًا طَرِيًّا وَتَسْتَخْرِجُونَ حِلْيَةً تَلْبَسُونَهَاۖ وَتَرَى ٱلْفُلْكَ فِيهِ مَوَاخِرَ لِتَبْتَغُوا۟ مِن فَضْلِهِۦ وَلَعَلَّكُمْ تَشْكُرُونَ | Wa maa yastawil bahraani haaza ‘azbun furaatun saaa’ighun sharaabuhoo wa haazaa milhun ujaaj; wa min kullin ta’kuloona lahman tariyyanw wa tastakhrijoona hilyatan talbasoonahaa wa taral fulka feehi mawaakhira litabtaghoo min fadlihee wa la’allakum tashkuroon | And not alike are the two bodies of water. One is fresh and sweet, palatable for drinking, and one is salty and bitter. And from each you eat tender meat and extract ornaments which you wear, and you see the ships plowing through [them] that you might seek of His bounty; and perhaps you will be grateful. |
| 13 | يُولِجُ ٱلَّيْلَ فِى ٱلنَّهَارِ وَيُولِجُ ٱلنَّهَارَ فِى ٱلَّيْلِ وَسَخَّرَ ٱلشَّمْسَ وَٱلْقَمَرَۖ كُلٌّ يَجْرِى لِأَجَلٍ مُّسَمًّىۚ ذَٰلِكُمُ ٱللَّهُ رَبُّكُمْ لَهُ ٱلْمُلْكُۚ وَٱلَّذِينَ تَدْعُونَ مِن دُونِهِۦ مَا يَمْلِكُونَ مِن قِطْمِيرٍ | Yoolijul laila fin nahaari wa yoolijun nahaara fil laili wa sakhkharash shamsa wal qamara kulluny yajree li ajalim musammaa; zaalikumul laahu Rabbukum lahul mulk; wallazeena tad’oona min doonihee maa yamlikoona min qitmeer | He causes the night to enter the day, and He causes the day to enter the night and has subjected the sun and the moon – each running [its course] for a specified term. That is Allah, your Lord; to Him belongs sovereignty. And those whom you invoke other than Him do not possess [as much as] the membrane of a date seed. |
| 14 | إِن تَدْعُوهُمْ لَا يَسْمَعُوا۟ دُعَآءَكُمْ وَلَوْ سَمِعُوا۟ مَا ٱسْتَجَابُوا۟ لَكُمْۖ وَيَوْمَ ٱلْقِيَٰمَةِ يَكْفُرُونَ بِشِرْكِكُمْۚ وَلَا يُنَبِّئُكَ مِثْلُ خَبِيرٍ | In tad’oohum laa yasma’oo du’aaa’akum wa law sami’oo mas tajaaboo lakum; wa Yawmal Qiyaamati Yakfuroona bishirkikum; wa laa yunabbi’uka mislu khabeer | If you invoke them, they do not hear your supplication; and if they heard, they would not respond to you. And on the Day of Resurrection they will deny your association. And none can inform you like [one] Acquainted [with all matters]. |
| 15 | ۞يَـٰٓأَيُّهَا ٱلنَّاسُ أَنتُمُ ٱلْفُقَرَآءُ إِلَى ٱللَّهِۖ وَٱللَّهُ هُوَ ٱلْغَنِىُّ ٱلْحَمِيدُ | Yaaa ayyunhan naasu antumul fuqaraaa’u ilallaahi wallaahu Huwal Ghaniyyul Hameed | O mankind, you are those in need of Allah, while Allah is the Free of need, the Praiseworthy. |
| 16 | إِن يَشَأْ يُذْهِبْكُمْ وَيَأْتِ بِخَلْقٍ جَدِيدٍ | Iny yasha’ yuzhibkum wa ya’ti bikhalqin jadeed | If He wills, He can do away with you and bring forth a new creation. |
| 17 | وَمَا ذَٰلِكَ عَلَى ٱللَّهِ بِعَزِيزٍ | Wa maa zaalika ‘alal laahi bi’azeez | And that is for Allah not difficult. |
| 18 | وَلَا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰۚ وَإِن تَدْعُ مُثْقَلَةٌ إِلَىٰ حِمْلِهَا لَا يُحْمَلْ مِنْهُ شَىْءٌ وَلَوْ كَانَ ذَا قُرْبَىٰٓۗ إِنَّمَا تُنذِرُ ٱلَّذِينَ يَخْشَوْنَ رَبَّهُم بِٱلْغَيْبِ وَأَقَامُوا۟ ٱلصَّلَوٰةَۚ وَمَن تَزَكَّىٰ فَإِنَّمَا يَتَزَكَّىٰ لِنَفْسِهِۦۚ وَإِلَى ٱللَّهِ ٱلْمَصِيرُ | Wa laa taziru waaziratun wizra ukhraa; wa in tad’u musqalatun ilaa himlihaa laa yuhmal minhu shai’unw wa law kaana zaa qurbaa; innamaa tunzirul lazeena yakhshawna Rabbahum bilghaibi wa aqaamus Salaah; wa man tazakkaa fa innamaa yatazakkaa linafsih; wa ilal laahil maseer | And no bearer of burdens will bear the burden of another. And if a heavily laden soul calls [another] to [carry some of] its load, nothing of it will be carried, even if he should be a close relative. You can only warn those who fear their Lord unseen and have established prayer. And whoever purifies himself only purifies himself for [the benefit of] his soul. And to Allah is the [final] destination. |
| 19 | وَمَا يَسْتَوِى ٱلْأَعْمَىٰ وَٱلْبَصِيرُ | Wa maa yastawil a’maa wal baseer | Not equal are the blind and the seeing, |
| 20 | وَلَا ٱلظُّلُمَٰتُ وَلَا ٱلنُّورُ | Wa laz zulumaatu wa lan noor | Nor are the darknesses and the light, |
| 21 | وَلَا ٱلظِّلُّ وَلَا ٱلْحَرُورُ | Wa laz zillu wa lal haroor | Nor are the shade and the heat, |
| 22 | وَمَا يَسْتَوِى ٱلْأَحْيَآءُ وَلَا ٱلْأَمْوَٰتُۚ إِنَّ ٱللَّهَ يُسْمِعُ مَن يَشَآءُۖ وَمَآ أَنتَ بِمُسْمِعٍ مَّن فِى ٱلْقُبُورِ | Wa maa yastawil ahyaaa’u wa lal amwaat; innal laaha yusmi’u mai yashaaa’u wa maaa anta bi musmi’im man fil quboor | And not equal are the living and the dead. Indeed, Allah causes to hear whom He wills, but you cannot make hear those in the graves. |
| 23 | إِنْ أَنتَ إِلَّا نَذِيرٌ | In anta illaa nazeer | You, [O Muhammad], are not but a warner. |
| 24 | إِنَّآ أَرْسَلْنَٰكَ بِٱلْحَقِّ بَشِيرًا وَنَذِيرًاۚ وَإِن مِّنْ أُمَّةٍ إِلَّا خَلَا فِيهَا نَذِيرٌ | Innaa arsalnaaka bil haqqi basheeranw wa nazeeraa; wa im min ummatin illaa khalaa feehaa nazeer | Indeed, We have sent you with the truth as a bringer of good tidings and a warner. And there was no nation but that there had passed within it a warner. |
| 25 | وَإِن يُكَذِّبُوكَ فَقَدْ كَذَّبَ ٱلَّذِينَ مِن قَبْلِهِمْ جَآءَتْهُمْ رُسُلُهُم بِٱلْبَيِّنَٰتِ وَبِٱلزُّبُرِ وَبِٱلْكِتَٰبِ ٱلْمُنِيرِ | Wa iny yukazzibooka faqad kazzabal lazeena min qablihim jaaa’at hum Rusuluhum bilbaiyinaati wa biz Zuburi wa bil Kitaabil Muneer | And if they deny you – then already have those before them denied. Their messengers came to them with clear proofs and written ordinances and with the enlightening Scripture. |
| 26 | ثُمَّ أَخَذْتُ ٱلَّذِينَ كَفَرُوا۟ۖ فَكَيْفَ كَانَ نَكِيرِ | Summa akhaztul lazeena kafaroo fakaifa kaana nakeer | Then I seized the ones who disbelieved, and how [terrible] was My reproach. |
| 27 | أَلَمْ تَرَ أَنَّ ٱللَّهَ أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءً فَأَخْرَجْنَا بِهِۦ ثَمَرَٰتٍ مُّخْتَلِفًا أَلْوَٰنُهَاۚ وَمِنَ ٱلْجِبَالِ جُدَدٌۢ بِيضٌ وَحُمْرٌ مُّخْتَلِفٌ أَلْوَٰنُهَا وَغَرَابِيبُ سُودٌ | Alam tara annal laaha anzala minas samaaa’i maaa’an fa akhrajnaa bihee samaraatim mukhtalifan alwaanuhaa; wa minal jibaali judadum beedunw wa humrum mukhtalifun alwaanuhaa wa gharaabeebu sood | Do you not see that Allah sends down rain from the sky, and We produce thereby fruits of varying colors? And in the mountains are tracts, white and red of varying shades and [some] extremely black. |
| 28 | وَمِنَ ٱلنَّاسِ وَٱلدَّوَآبِّ وَٱلْأَنْعَٰمِ مُخْتَلِفٌ أَلْوَٰنُهُۥ كَذَٰلِكَۗ إِنَّمَا يَخْشَى ٱللَّهَ مِنْ عِبَادِهِ ٱلْعُلَمَـٰٓؤُا۟ۗ إِنَّ ٱللَّهَ عَزِيزٌ غَفُورٌ | Wa minan naasi wadda waaabbi wal an’aami mukhtalifun alwaanuhoo kazalik; innamaa yakhshal laaha min ‘ibaadihil ‘ulamaaa’; innal laaha ‘Azeezun Ghafoor | And among people and moving creatures and grazing livestock are various colors similarly. Only those fear Allah, from among His servants, who have knowledge. Indeed, Allah is Exalted in Might and Forgiving. |
| 29 | إِنَّ ٱلَّذِينَ يَتْلُونَ كِتَٰبَ ٱللَّهِ وَأَقَامُوا۟ ٱلصَّلَوٰةَ وَأَنفَقُوا۟ مِمَّا رَزَقْنَٰهُمْ سِرًّا وَعَلَانِيَةً يَرْجُونَ تِجَٰرَةً لَّن تَبُورَ | Innal lazeena yatloona Kitabbal laahi wa aqaamus Salaata wa anfaqoo mimmaa razaqnaahum sirranw wa ‘alaa niyatany yarjoona tijaaratal lan taboor | Indeed, those who recite the Book of Allah and establish prayer and spend [in His cause] out of what We have provided them, secretly and publicly, [can] expect a profit that will never perish – |
| 30 | لِيُوَفِّيَهُمْ أُجُورَهُمْ وَيَزِيدَهُم مِّن فَضْلِهِۦٓۚ إِنَّهُۥ غَفُورٌ شَكُورٌ | Liyuwaffiyahum ujoorahum wa yazeedahum min fadlih; innahoo Ghafoorun Shakoor | That He may give them in full their rewards and increase for them of His bounty. Indeed, He is Forgiving and Appreciative. |
| 31 | وَٱلَّذِىٓ أَوْحَيْنَآ إِلَيْكَ مِنَ ٱلْكِتَٰبِ هُوَ ٱلْحَقُّ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِۗ إِنَّ ٱللَّهَ بِعِبَادِهِۦ لَخَبِيرٌۢ بَصِيرٌ | Wallazeee awhainaaa ilaika minal Kitaabi huwal haqqu musaddiqal limaa baina yadayh; innal laaha bi’ibaadihee la khabeerum Baseer | And that which We have revealed to you, [O Muhammad], of the Book is the truth, confirming what was before it. Indeed, Allah, of His servants, is Acquainted and Seeing. |
| 32 | ثُمَّ أَوْرَثْنَا ٱلْكِتَٰبَ ٱلَّذِينَ ٱصْطَفَيْنَا مِنْ عِبَادِنَاۖ فَمِنْهُمْ ظَالِمٌ لِّنَفْسِهِۦ وَمِنْهُم مُّقْتَصِدٌ وَمِنْهُمْ سَابِقٌۢ بِٱلْخَيْرَٰتِ بِإِذْنِ ٱللَّهِۚ ذَٰلِكَ هُوَ ٱلْفَضْلُ ٱلْكَبِيرُ | Summa awrasnal Kitaaballazeenas tafainaa min ‘ibaadinaa faminhum zaalimul linafsihee wa minhum muqtasidu, wa minhum saabiqum bilkhairaati bi iznil laah; zaalika huwal fadlul kabeer | Then we caused to inherit the Book those We have chosen of Our servants; and among them is he who wrongs himself, and among them is he who is moderate, and among them is he who is foremost in good deeds by permission of Allah. That [inheritance] is what is the great bounty. |
| 33 | جَنَّـٰتُ عَدْنٍ يَدْخُلُونَهَا يُحَلَّوْنَ فِيهَا مِنْ أَسَاوِرَ مِن ذَهَبٍ وَلُؤْلُؤًاۖ وَلِبَاسُهُمْ فِيهَا حَرِيرٌ | Jannaatu ‘adniny yad khuloonahaa yuhallawna feeha min asaawira min zahabinw wa lu’lu’anw wa libaa suhum feehaa hareer | [For them are] gardens of perpetual residence which they will enter. They will be adorned therein with bracelets of gold and pearls, and their garments therein will be silk. |
| 34 | وَقَالُوا۟ ٱلْحَمْدُ لِلَّهِ ٱلَّذِىٓ أَذْهَبَ عَنَّا ٱلْحَزَنَۖ إِنَّ رَبَّنَا لَغَفُورٌ شَكُورٌ | Wa qaalul hamdu lillaahil lazeee azhaba ‘annal hazan; inna Rabbanaa la Ghafoorun Shakoor | And they will say, “Praise to Allah, who has removed from us [all] sorrow. Indeed, our Lord is Forgiving and Appreciative – |
| 35 | ٱلَّذِىٓ أَحَلَّنَا دَارَ ٱلْمُقَامَةِ مِن فَضْلِهِۦ لَا يَمَسُّنَا فِيهَا نَصَبٌ وَلَا يَمَسُّنَا فِيهَا لُغُوبٌ | Allazeee ahallanaa daaral muqaamati min fadlihee laa yamassunaa feehaa nasabunw wa laa yamassunaa feehaa lughoob | He who has settled us in the home of duration out of His bounty. There touches us not in it any fatigue, and there touches us not in it weariness [of mind].” |
| 36 | وَٱلَّذِينَ كَفَرُوا۟ لَهُمْ نَارُ جَهَنَّمَ لَا يُقْضَىٰ عَلَيْهِمْ فَيَمُوتُوا۟ وَلَا يُخَفَّفُ عَنْهُم مِّنْ عَذَابِهَاۚ كَذَٰلِكَ نَجْزِى كُلَّ كَفُورٍ | Wallazeena kafaroo lahum naaru Jahannama laa yuqdaa ‘alaihim fa yamootoo wa laa yukhaffafu ‘anhum min ‘azaabihaa; kazaalika najzee kulla kafoor | And for those who disbelieve will be the fire of Hell. [Death] is not decreed for them so they may die, nor will its torment be lightened for them. Thus do we recompense every ungrateful one. |
| 37 | وَهُمْ يَصْطَرِخُونَ فِيهَا رَبَّنَآ أَخْرِجْنَا نَعْمَلْ صَٰلِحًا غَيْرَ ٱلَّذِى كُنَّا نَعْمَلُۚ أَوَلَمْ نُعَمِّرْكُم مَّا يَتَذَكَّرُ فِيهِ مَن تَذَكَّرَ وَجَآءَكُمُ ٱلنَّذِيرُۖ فَذُوقُوا۟ فَمَا لِلظَّـٰلِمِينَ مِن نَّصِيرٍ | Wa hum yastarikhoona feehaa Rabbanaa akhrijnaa na’mal saalihan ghairal lazee kunnaa na’mal; awa lamnu ‘ammirkum maa yatazak karu feehi man tazakkara wa jaaa’akumun nazeeru fazooqoo famaa lizzaalimeena min naseer | And they will cry out therein, “Our Lord, remove us; we will do righteousness – other than what we were doing!” But did We not grant you life enough for whoever would remember therein to remember, and the warner had come to you? So taste [the punishment], for there is not for the wrongdoers any helper. |
| 38 | إِنَّ ٱللَّهَ عَٰلِمُ غَيْبِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۚ إِنَّهُۥ عَلِيمٌۢ بِذَاتِ ٱلصُّدُورِ | Innal laaha ‘aalimu ghaibis samaawaati wal ard; innahoo ‘aleemum bizaatis sudoor | Indeed, Allah is Knower of the unseen [aspects] of the heavens and earth. Indeed, He is Knowing of that within the breasts. |
| 39 | هُوَ ٱلَّذِى جَعَلَكُمْ خَلَـٰٓئِفَ فِى ٱلْأَرْضِۚ فَمَن كَفَرَ فَعَلَيْهِ كُفْرُهُۥۖ وَلَا يَزِيدُ ٱلْكَٰفِرِينَ كُفْرُهُمْ عِندَ رَبِّهِمْ إِلَّا مَقْتًاۖ وَلَا يَزِيدُ ٱلْكَٰفِرِينَ كُفْرُهُمْ إِلَّا خَسَارًا | Huwal lazee ja’alakum khalaaa’ifa fil ard; faman kafara fa’alaihi kufruhoo; wa laa yazeedul kaafireena kufruhum ‘inda Rabbihim illaa maqtanw wa laa yazeedul kaafireena kufruhum illaa khasaaraa | It is He who has made you successors upon the earth. And whoever disbelieves – upon him will be [the consequence of] his disbelief. And the disbelief of the disbelievers does not increase them in the sight of their Lord except in hatred; and the disbelief of the disbelievers does not increase them except in loss. |
| 40 | قُلْ أَرَءَيْتُمْ شُرَكَآءَكُمُ ٱلَّذِينَ تَدْعُونَ مِن دُونِ ٱللَّهِ أَرُونِى مَاذَا خَلَقُوا۟ مِنَ ٱلْأَرْضِ أَمْ لَهُمْ شِرْكٌ فِى ٱلسَّمَٰوَٰتِ أَمْ ءَاتَيْنَٰهُمْ كِتَٰبًا فَهُمْ عَلَىٰ بَيِّنَتٍ مِّنْهُۚ بَلْ إِن يَعِدُ ٱلظَّـٰلِمُونَ بَعْضُهُم بَعْضًا إِلَّا غُرُورًا | Qul ara’aytum shurakaaa’a kumul lazeena tad’oona min doonil laahi; aroonee maazaa khalaqoo minal ardi am lahum shirkun fis samaawaati am aatainaahum Kitaaban fahum ‘alaa baiyinatim minh; bal iny ya’iduz zaalimoona ba ‘duhum ba’dan illaa ghurooraa | Say, “Have you considered your ‘partners’ whom you invoke besides Allah? Show me what they have created from the earth, or have they partnership [with Him] in the heavens? Or have We given them a book so they are [standing] on evidence therefrom? [No], rather, the wrongdoers do not promise each other except delusion.” |
| 41 | ۞إِنَّ ٱللَّهَ يُمْسِكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ أَن تَزُولَاۚ وَلَئِن زَالَتَآ إِنْ أَمْسَكَهُمَا مِنْ أَحَدٍ مِّنۢ بَعْدِهِۦٓۚ إِنَّهُۥ كَانَ حَلِيمًا غَفُورًا | Innal laaha yumsikus samaawaati wal arda an tazoolaaa; wa la’in zaalataaa in amsa kahumaa min ahadim mim ba’dih; innahoo kaana Haleeman Ghafooraa | Indeed, Allah holds the heavens and the earth, lest they cease. And if they should cease, no one could hold them [in place] after Him. Indeed, He is Forbearing and Forgiving. |
| 42 | وَأَقْسَمُوا۟ بِٱللَّهِ جَهْدَ أَيْمَٰنِهِمْ لَئِن جَآءَهُمْ نَذِيرٌ لَّيَكُونُنَّ أَهْدَىٰ مِنْ إِحْدَى ٱلْأُمَمِۖ فَلَمَّا جَآءَهُمْ نَذِيرٌ مَّا زَادَهُمْ إِلَّا نُفُورًا | Wa aqsamoo billaahi jahda aymaanihim la’in jaaa’ahum nazeerul layakoonunna ahdaa min ihdal umami falam maa jaaa’ahum nazeerum maa zaadahum illaa nufooraa | And they swore by Allah their strongest oaths that if a warner came to them, they would be more guided than [any] one of the [previous] nations. But when a warner came to them, it did not increase them except in aversion. |
| 43 | ٱسْتِكْبَارًا فِى ٱلْأَرْضِ وَمَكْرَ ٱلسَّيِّئِۚ وَلَا يَحِيقُ ٱلْمَكْرُ ٱلسَّيِّئُ إِلَّا بِأَهْلِهِۦۚ فَهَلْ يَنظُرُونَ إِلَّا سُنَّتَ ٱلْأَوَّلِينَۚ فَلَن تَجِدَ لِسُنَّتِ ٱللَّهِ تَبْدِيلًاۖ وَلَن تَجِدَ لِسُنَّتِ ٱللَّهِ تَحْوِيلًا | Istikbaaran fil ardi wa makras sayyi’; wa laa yaheequl makrus sayyi’u illaa bi ahlih; fahal yanzuroona illaa sunnatal awwaleen; falan tajida lisunnatil laahi tabdeelanw wa lan tajida lisunnatil laahi tahweela | [Due to] arrogance in the land and plotting of evil; but the evil plot does not encompass except its own people. Then do they await except the way of the former peoples? But you will never find in the way of Allah any change, and you will never find in the way of Allah any alteration. |
| 44 | أَوَلَمْ يَسِيرُوا۟ فِى ٱلْأَرْضِ فَيَنظُرُوا۟ كَيْفَ كَانَ عَٰقِبَةُ ٱلَّذِينَ مِن قَبْلِهِمْ وَكَانُوٓا۟ أَشَدَّ مِنْهُمْ قُوَّةًۚ وَمَا كَانَ ٱللَّهُ لِيُعْجِزَهُۥ مِن شَىْءٍ فِى ٱلسَّمَٰوَٰتِ وَلَا فِى ٱلْأَرْضِۚ إِنَّهُۥ كَانَ عَلِيمًا قَدِيرًا | Awalam yaseeroo fil ardi fa yanzuroo kaifa kaana ‘aaqibatul lazeena min Qablihim wa kaanoo ashadda minhum quwwah; wa maa kaanal laahu liyu’jizahoo min shai’in fis samaawaati wa laa fil ard; innahoo kaana ‘Aleeman Qadeeraa | Have they not traveled through the land and observed how was the end of those before them? And they were greater than them in power. But Allah is not to be caused failure by anything in the heavens or on the earth. Indeed, He is ever Knowing and Competent. |
| 45 | وَلَوْ يُؤَاخِذُ ٱللَّهُ ٱلنَّاسَ بِمَا كَسَبُوا۟ مَا تَرَكَ عَلَىٰ ظَهْرِهَا مِن دَآبَّةٍ وَلَـٰكِن يُؤَخِّرُهُمْ إِلَىٰٓ أَجَلٍ مُّسَمًّىۖ فَإِذَا جَآءَ أَجَلُهُمْ فَإِنَّ ٱللَّهَ كَانَ بِعِبَادِهِۦ بَصِيرًۢا | Wa law yu’aakhizul laahun naasa bima kasaboo maa taraka ‘alaa zahrihaa min daaabbatinw wa laakiny yu’akhkhiruhum ilaaa ajalim musamman fa izaa jaaa’a ajaluhum fa innal laaha kaana bi’ibaadihee Baseeraa | And if Allah were to impose blame on the people for what they have earned, He would not leave upon the earth any creature. But He defers them for a specified term. And when their time comes, then indeed Allah has ever been, of His servants, Seeing. |
Also Read: A List of 114 Quran Surahs in The Holy Quran

The Insight Behind Its Message
Here is the insight that ties the surah together. The Makkans acknowledged a creator existed but still worshipped idols alongside Him. Surah Fatir confronts this contradiction directly, asking why anyone would credit lesser things for what only God can do.
Importance of Surah Fatir
Understanding why this chapter matters gives its lessons real weight. A few consistent reasons explain why scholars and everyday readers return to Surah Fatir often.
- It reinforces Tawheed by pointing directly to creation as undeniable proof of one God.
- It reminds readers of human dependence on Allah, correcting pride and self-sufficiency.
- It describes different types of believers, from those who wrong themselves to those foremost in good deeds.
- It reaffirms the Quran’s role as guidance, warning against those who reject clear signs.
Benefits of Reading Surah Fatir
Regular recitation and reflection bring practical benefits, grounded in the surah’s actual content rather than assumptions. These come from genuinely engaging with the verses, not just repeating them.
- It builds humility by reminding readers of their constant need for God’s mercy.
- It strengthens gratitude through vivid descriptions of nature working exactly as designed.
- It clarifies self-assessment, helping readers identify which category of believer they resemble.
- It reinforces trust in divine timing, since delay in punishment does not mean escape from it.
Also Read: Al Quran PDF in Arabic & English
Qur’an References from Surah Fatir
Verses always teach more than any summary can. Below are two verses from Surah Fatir, with short meanings and direct links for further study.
Surah Fatir, Ayah 15 Transliteration: Yaa ayyuhan naasu antumul fuqaraa’u ilAllahi wallahu huwal ghaniyyul hameed Meaning: “O mankind, you are those in need of Allah, while Allah is Free of need and Praiseworthy.” Read on Quran.com
Surah Fatir, Ayah 28 Transliteration: Innamaa yakhshallaha min ‘ibaadihil ‘ulamaa Meaning: “It is only those who have knowledge among His servants who fear Allah.” Read on Quran.com
Hadith References Related to Its Themes
Hadith narrations add practical depth to the surah’s message. Below are two authentic references connected to knowledge, gratitude, and dependence on God.
Sunan an-Nasa’i A narration describing the elevated status of those with religious knowledge, echoing the surah’s statement that true fear of God comes through knowledge. Sunan an-Nasa’i on Sunnah.com
Sunan Ibn Majah A hadith explaining the virtue of gratitude toward Allah for His countless blessings, connecting directly to the surah’s imagery of rain, ships, and provision. Sunan Ibn Majah on Sunnah.com
Also Read: Quran With Urdu Translation PDF Download

A Quick Overview Table
| Detail | Information |
| Surah Name | Surah Fatir |
| Number | 35th Surah |
| Total Verses | 45 |
| Place of Revelation | Makkah |
| Juz | 22 |
| Main Themes | Creation, Tawheed, Human Dependence on God |
Recommended Fiqh Reading
For readers wanting a deeper, classical grounding alongside Quranic study, two Hanafi fiqh titles worth locating in libraries or trusted archives are:
- Nur al-Idah by Hasan ibn Ammar al-Shurunbulali
- Maraqi al-Falah by the same author, a widely used commentary
Both remain standard references for students learning foundational Hanafi jurisprudence and daily worship rulings.
Where Else to Learn and Ask Questions
Questions naturally come up after reading, and outside input helps clarify doubts. The Islamic Teachings Forum lets you post specific questions and read replies from experienced community members.
For verified religious rulings, IslamQA offers a searchable archive answered by qualified scholars. Another useful resource worth bookmarking is Quran Mualim, which covers Tafsir topics in accessible language.
For broader background, the Wikipedia entry on Surah Fatir outlines its structure and revelation context, while the Britannica overview of Quranic themes explains how creation-focused chapters fit the wider text.
Learn Quran for Free
You do not have to explore Surah Fatir alone. Free, guided lessons are available for anyone wanting structured help with Tafsir, Tajweed, or basic Arabic reading.
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Reach out directly, and a learning plan can be arranged around your own pace, whether you are starting fresh or already reciting with confidence.
Also Read: Quran Filetype PDF Free Download

Frequently Asked Questions
What is Surah Fatir about?
It focuses on Allah as the Originator of creation, using nature as proof of His power while reminding humanity of its constant dependence on Him.
Why is Surah Fatir also called Surah Al-Mala’ikah?
Its opening verses describe angels as messengers with different wings and roles, which led early scholars to also name it after the angels.
How many verses are in Al Fatir surah?
Al Fatir surah contains 45 verses. It is the 35th chapter of the Quran, revealed in Makkah before the migration to Madinah.
What are the main surah fatir benefits for daily life?
It builds humility, deepens gratitude for everyday blessings, and helps readers reflect honestly on which type of believer they currently resemble.
Where can I read an English translation of Surah Fatir?
Reliable translations are available on Quran.com and similar trusted platforms, offering verse-by-verse Arabic text alongside clear, easy-to-follow English meanings.
Final Thoughts
Surah Fatir turns everyday observation into spiritual reflection. Rain, ships, light, and darkness all become reminders of a Creator who needs nothing yet gives everything. Read it slowly, notice the world differently afterward, and let that awareness stay with you.
Categories: PRAYER ,ALMS , SAWN & The Holy Quran, Quran Jaz 1- 114


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