Surah Ta-Ha Transliteration and Translations

Surah Ta-Ha (Chapter 20 of the Quran) reveals one of Islam’s most moving moments—Prophet Musa’s direct encounter with Allah at Mount Sinai. If you struggle with feeling called to something greater but fear you’re not capable. This surah speaks directly to your heart. Many believers wonder how to recognize divine guidance and whether they’re strong enough for their purpose. Surah Ta-Ha shows that Allah doesn’t call the capable; He makes the called capable. This chapter transforms how you understand faith, purpose, and personal transformation.

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Surah Ta-Ha (سورة طه) –Chapter 20 | Meccan | 135 Verses

#	Arabic	Transliteration	English Translation
1	طه	Taha	Ta, Ha
2	مَآ أَنزَلۡنَا عَلَيۡكَ ٱلۡقُرۡءَانَ لِتَشۡقَىٰٓ	Ma anzalna AAalayka alqurana litashqa	We have not sent down to you the Qur’an that you be distressed
3	إِلَّا تَذۡكِرَةٗ لِّمَن يَخۡشَىٰ	Illa tathkiratan liman yakhsha	But only as a reminder for those who fear [Allah]
4	تَنزِيلٗا مِّمَّنۡ خَلَقَ ٱلۡأَرۡضَ وَٱلسَّمَٰوَٰتِ ٱلۡعُلَى	Tanzeelan mimman khalaqa alarda waalssamawati alAAula	A revelation from He who created the earth and highest heavens
5	ٱلرَّحۡمَٰنُ عَلَى ٱلۡعَرۡشِ ٱسۡتَوَىٰ	Alrrahmanu AAala alAAarshi istawa	The Most Merciful [who is] above the Throne established
6	لَهُۥ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلۡأَرۡضِ وَمَا بَيۡنَهُمَا وَمَا تَحۡتَ ٱلثَّرَىٰ	Lahu ma fee alssamawati wama fee alardi wama baynahuma wama tahta alththara	To Him belongs what is in the heavens and what is on the earth and what is between them and what is under the soil
7	وَإِن تَجۡهَرۡ بِٱلۡقَوۡلِ فَإِنَّهُۥ يَعۡلَمُ ٱلسِّرَّ وَأَخۡفَى	Wain tajhar bialqawli fainnahu yaAAlamu alssirra waakhfa	And if you speak aloud – then indeed, He knows the secret and what is [even] more hidden
8	ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَۖ لَهُ ٱلۡأَسۡمَآءُ ٱلۡحُسۡنَىٰ	Allahu la ilaha illa huwa lahu alasmao alhusna	Allah – there is no deity except Him. To Him belong the best names
9	وَهَلۡ أَتَىٰكَ حَدِيثُ مُوسَىٰٓ	Wahal ataka hadeethu moosa	And has the story of Moses reached you
10	إِذۡ رَءَا نَارٗا فَقَالَ لِأَهۡلِهِ ٱمۡكُثُوٓاْ إِنِّيٓ ءَانَسۡتُ نَارٗا لَّعَلِّيٓ ءَاتِيكُم مِّنۡهَا بِقَبَسٍ أَوۡ أَجِدُ عَلَى ٱلنَّارِ هُدٗى	Ith raa naran faqala liahlihi omkuthoo innee anastu naran laAAallee ateekum minha biqabasin aw ajidu AAala alnnari hudan	When he saw a fire and said to his family, “Stay here; indeed, I have perceived a fire; perhaps I can bring you a torch or find at the fire some guidance
11	فَلَمَّآ أَتَىٰهَا نُودِيَ يَٰمُوسَىٰٓ	Falamma ataha noodiya ya moosa	And when he came to it, he was called, “O Moses
12	إِنِّيٓ أَنَا۠ رَبُّكَ فَٱخۡلَعۡ نَعۡلَيۡكَ إِنَّكَ بِٱلۡوَادِ ٱلۡمُقَدَّسِ طُوٗى	Innee ana rabbuka faikhlaAA naAAlayka innaka bialwadi almuqaddasi tuwan	Indeed, I am your Lord, so remove your sandals. Indeed, you are in the sacred valley of Tuwa
13	وَأَنَا ٱخۡتَرۡتُكَ فَٱسۡتَمِعۡ لِمَا يُوحَىٰٓ	Waana ikhtartuka faistamiAA lima yooha	And I have chosen you, so listen to what is revealed [to you]
14	إِنَّنِيٓ أَنَا ٱللَّهُ لَآ إِلَٰهَ إِلَّآ أَنَا۠ فَٱعۡبُدۡنِي وَأَقِمِ ٱلصَّلَوٰةَ لِذِكۡرِيٓ	Innanee ana Allahu la ilaha illa ana faoAAbudnee waaqimi alssalata lithikree	Indeed, I am Allah. There is no deity except Me, so worship Me and establish prayer for My remembrance
15	إِنَّ ٱلسَّاعَةَ ءَاتِيَةٌ أَكَادُ أُخۡفِيهَا لِتُجۡزَىٰ كُلُّ نَفۡسِۭ بِمَا تَسۡعَىٰ	Inna alssaAAata atiyatun akadu okhfeeha litujza kullu nafsin bima tasAAa	Indeed, the Hour is coming – I almost conceal it – so that every soul may be recompensed according to that for which it strives
16	فَلَا يَصُدَّنَّكَ عَنۡهَا مَن لَّا يُؤۡمِنُ بِهَا وَٱتَّبَعَ هَوَىٰهُ فَتَرۡدَىٰ	Fala yasuddannaka AAanha man la yuminu biha waittabaAAa hawahu fatarda	So do not let one avert you from it who does not believe in it and follows his desire, for you [then] would perish
17	وَمَا تِلۡكَ بِيَمِينِكَ يَٰمُوسَىٰ	Wama tilka biyameenika ya moosa	And what is that in your right hand, O Moses
18	قَالَ هِيَ عَصَايَ أَتَوَكَّؤُاْ عَلَيۡهَا وَأَهُشُّ بِهَا عَلَىٰ غَنَمِي وَلِيَ فِيهَا مَـَٔارِبُ أُخۡرَىٰ	Qala hiya AAasaya atawakkao AAalayha waahushshu biha AAala ghanamee waliya feeha maaribu okhra	He said, “It is my staff; I lean upon it, and I bring down leaves for my sheep and I have therein other uses
19	قَالَ أَلۡقِهَا يَٰمُوسَىٰ	Qala alqiha ya moosa	[Allah] said, “Throw it down, O Moses
20	فَأَلۡقَىٰهَا فَإِذَا هِيَ حَيَّةٞ تَسۡعَىٰ	Faalqaha faitha hiya hayyatun tasAAa	So he threw it down, and thereupon it was a snake, moving swiftly
21	قَالَ خُذۡهَا وَلَا تَخَفۡۖ سَنُعِيدُهَا سِيرَتَهَا ٱلۡأُولَىٰ	Qala khuthha wala takhaf sanuAAeeduha seerataha aloola	[Allah] said, “Seize it and fear not; We will return it to its former condition
22	وَٱضۡمُمۡ يَدَكَ إِلَىٰ جَنَاحِكَ تَخۡرُجۡ بَيۡضَآءَ مِنۡ غَيۡرِ سُوٓءٍ ءَايَةً أُخۡرَىٰ	Waodmum yadaka ila janahika takhruj baydaa min ghayri sooin ayatan okhra	And draw in your hand to your side; it will come out white without disease – another sign
23	لِنُرِيَكَ مِنۡ ءَايَٰتِنَا ٱلۡكُبۡرَى	Linuriyaka min ayatina alkubra	That We may show you [some] of Our greater signs
24	ٱذۡهَبۡ إِلَىٰ فِرۡعَوۡنَ إِنَّهُۥ طَغَىٰ	Ithhab ila firAAawna innahu tagha	Go to Pharaoh. Indeed, he has transgressed
25	قَالَ رَبِّ ٱشۡرَحۡ لِي صَدۡرِي	Qala rabbi ishrah lee sadree	[Moses] said, “My Lord, expand for me my breast [with assurance]
26	وَيَسِّرۡ لِيٓ أَمۡرِي	Wayassir lee amree	And ease for me my task
27	وَٱحۡلُلۡ عُقۡدَةٗ مِّن لِّسَانِي	Waohlul AAuqdatan min lisanee	And untie the knot from my tongue
28	يَفۡقَهُواْ قَوۡلِي	Yafqahoo qawlee	That they may understand my speech
29	وَٱجۡعَل لِّي وَزِيرٗا مِّنۡ أَهۡلِي	WaijAAal lee wazeeran min ahlee	And appoint for me a minister from my family
30	هَٰرُونَ أَخِي	Haroona akhee	Aaron, my brother
31	ٱشۡدُدۡ بِهِۦٓ أَزۡرِي	Oshdud bihi azree	Increase through him my strength
32	وَأَشۡرِكۡهُ فِيٓ أَمۡرِي	Waashrikhu fee amree	And let him share my task
33	كَيۡ نُسَبِّحَكَ كَثِيرٗا	Kay nusabbihaka katheeran	That we may exalt You much
34	وَنَذۡكُرَكَ كَثِيرًا	Wanathkuraka katheeran	And remember You much
35	إِنَّكَ كُنتَ بِنَا بَصِيرٗا	Innaka kunta bina baseeran	Indeed, You are of us ever Seeing
36	قَالَ قَدۡ أُوتِيتَ سُؤۡلَكَ يَٰمُوسَىٰ	Qala qad ooteeta sulaka ya moosa	[Allah] said, “You have been granted your request, O Moses
37	وَلَقَدۡ مَنَنَّا عَلَيۡكَ مَرَّةً أُخۡرَىٰٓ	Walaqad mananna AAalayka marratan okhra	And We had already conferred favor upon you another time
38	إِذۡ أَوۡحَيۡنَآ إِلَىٰٓ أُمِّكَ مَا يُوحَىٰٓ	Ith awhayna ila ommika ma yooha	When We inspired to your mother what We inspired
39	أَنِ ٱقۡذِفِيهِ فِي ٱلتَّابُوتِ فَٱقۡذِفِيهِ فِي ٱلۡيَمِّ فَلۡيُلۡقِهِ ٱلۡيَمُّ بِٱلسَّاحِلِ يَأۡخُذۡهُ عَدُوّٞ لِّي وَعَدُوّٞ لَّهُۥۚ وَأَلۡقَيۡتُ عَلَيۡكَ مَحَبَّةٗ مِّنِّي وَلِتُصۡنَعَ عَلَىٰ عَيۡنِيٓ	Ani iqthifeehi fee alttabooti faiqthifeehi fee alyammi falyulqihi alyammu bialssahili yakhuthhu AAaduwwun lee waAAaduwwun lahu waalqaytu AAalayka mahabbatan minnee walitusnaAAa AAala AAaynee	[Saying], ‘Cast him into the chest and cast it into the river, and the river will throw it onto the bank; there will take him an enemy to Me and an enemy to him.’ And I bestowed upon you love from Me that you would be brought up under My eye
40	إِذۡ تَمۡشِيٓ أُخۡتُكَ فَتَقُولُ هَلۡ أَدُلُّكُمۡ عَلَىٰ مَن يَكۡفُلُهُۥۖ فَرَجَعۡنَٰكَ إِلَىٰٓ أُمِّكَ كَيۡ تَقَرَّ عَيۡنُهَا وَلَا تَحۡزَنَۚ وَقَتَلۡتَ نَفۡسٗا فَنَجَّيۡنَٰكَ مِنَ ٱلۡغَمِّ وَفَتَنَّـٰكَ فُتُونٗاۚ فَلَبِثۡتَ سِنِينَ فِيٓ أَهۡلِ مَدۡيَنَ ثُمَّ جِئۡتَ عَلَىٰ قَدَرٖ يَٰمُوسَىٰ	Ith tamshee okhtuka fataqoolu hal adullukum AAala man yakfuluhu farajaAAnaka ila ommika kay taqarra AAaynuha wala tahzana waqatalta nafsan fanajjaynaka mina alghammi wafatannaka futoonan falabithta sineena fee ahli madyana thumma jita AAala qadarin ya moosa	[And We favored you] when your sister went and said, ‘Shall I direct you to someone who will be responsible for him?’ So We restored you to your mother that she might be content and not grieve. And you killed someone, but We saved you from retaliation and tried you with a [severe] trial. And you remained [some] years among the people of Madyan. Then you came [here] at the decreed time, O Moses
41	وَٱصۡطَنَعۡتُكَ لِنَفۡسِي	WaistanaAAtuka linafsee	And I produced you for Myself
42	ٱذۡهَبۡ أَنتَ وَأَخُوكَ بِـَٔايَٰتِي وَلَا تَنِيَا فِي ذِكۡرِي	Ithhab anta waakhooka biayatee wala taniya fee thikree	Go, you and your brother, with My signs and do not slacken in My remembrance
43	ٱذۡهَبَآ إِلَىٰ فِرۡعَوۡنَ إِنَّهُۥ طَغَىٰ	Ithhaba ila firAAawna innahu tagha	Go, both of you, to Pharaoh. Indeed, he has transgressed
44	فَقُولَا لَهُۥ قَوۡلٗا لَّيِّنٗا لَّعَلَّهُۥ يَتَذَكَّرُ أَوۡ يَخۡشَىٰ	Faqoola lahu qawlan layyinan laAAallahu yatathakkaru aw yakhsha	And speak to him with gentle speech that perhaps he may be reminded or fear [Allah]
45	قَالَا رَبَّنَآ إِنَّنَا نَخَافُ أَن يَفۡرُطَ عَلَيۡنَآ أَوۡ أَن يَطۡغَىٰ	Qala rabbana innana nakhafu an yafruta AAalayna aw an yatgha	They said, “Our Lord, indeed we are afraid that he will hasten [punishment] against us or that he will transgress
46	قَالَ لَا تَخَافَآۖ إِنَّنِي مَعَكُمَآ أَسۡمَعُ وَأَرَىٰ	Qala la takhafa innanee maAAakuma asmaAAu waara	[Allah] said, “Fear not. Indeed, I am with you both; I hear and I see
47	فَأۡتِيَاهُ فَقُولَآ إِنَّا رَسُولَا رَبِّكَ فَأَرۡسِلۡ مَعَنَا بَنِيٓ إِسۡرَـٰٓءِيلَ وَلَا تُعَذِّبۡهُمۡۖ قَدۡ جِئۡنَٰكَ بِـَٔايَةٖ مِّن رَّبِّكَۖ وَٱلسَّلَٰمُ عَلَىٰ مَنِ ٱتَّبَعَ ٱلۡهُدَىٰٓ	Fatiyahu faqoola inna rasoola rabbika faarsil maAAana banee israeela wala tuAAaththibhum qad jinaka biayatin min rabbika waalssalamu AAala mani ittabaAAa alhuda	So go to him and say, ‘Indeed, we are messengers of your Lord, so send with us the Children of Israel and do not torment them. We have come to you with a sign from your Lord. And peace will be upon he who follows the guidance
48	إِنَّا قَدۡ أُوحِيَ إِلَيۡنَآ أَنَّ ٱلۡعَذَابَ عَلَىٰ مَن كَذَّبَ وَتَوَلَّىٰ	Inna qad oohiya ilayna anna alAAathaba AAala man kaththaba watawalla	Indeed, it has been revealed to us that the punishment will be upon whoever denies and turns away
49	قَالَ فَمَن رَّبُّكُمَا يَٰمُوسَىٰ	Qala faman rabbukuma ya moosa	[Pharaoh] said, “So who is the Lord of you two, O Moses
50	قَالَ رَبُّنَا ٱلَّذِيٓ أَعۡطَىٰ كُلَّ شَيۡءٍ خَلۡقَهُۥ ثُمَّ هَدَىٰ	Qala rabbuna allathee aAAta kulla shayin khalqahu thumma hada	He said, “Our Lord is He who gave each thing its form and then guided [it]
51	قَالَ فَمَا بَالُ ٱلۡقُرُونِ ٱلۡأُولَىٰ	Qala fama balu alqurooni aloola	[Pharaoh] said, “Then what is the case of the former generations
52	قَالَ عِلۡمُهَا عِندَ رَبِّي فِي كِتَٰبٖۖ لَّا يَضِلُّ رَبِّي وَلَا يَنسَى	Qala AAilmuha AAinda rabbee fee kitabin la yadillu rabbee wala yansa	[Moses] said, “The knowledge thereof is with my Lord in a record. My Lord neither errs nor forgets
53	ٱلَّذِي جَعَلَ لَكُمُ ٱلۡأَرۡضَ مَهۡدٗا وَسَلَكَ لَكُمۡ فِيهَا سُبُلٗا وَأَنزَلَ مِنَ ٱلسَّمَآءِ مَآءٗ فَأَخۡرَجۡنَا بِهِۦٓ أَزۡوَٰجٗا مِّن نَّبَاتٖ شَتَّىٰ	Allathee jaAAala lakumu alarda mahdan wasalaka lakum feeha subulan waanzala mina alssamai maan faakhrajna bihi azwajan min nabatin shatta	[It is He] who has made for you the earth as a bed [spread out] and inserted therein for you roadways and sent down from the sky, rain and produced thereby categories of various plants
54	كُلُواْ وَٱرۡعَوۡاْ أَنۡعَٰمَكُمۡۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّأُوْلِي ٱلنُّهَىٰ	Kuloo wairAAaw anAAamakum inna fee thalika laayatin liolee alnnuha	Eat [therefrom] and pasture your livestock. Indeed, in that are signs for those of intelligence
55	۞مِنۡهَا خَلَقۡنَٰكُمۡ وَفِيهَا نُعِيدُكُمۡ وَمِنۡهَا نُخۡرِجُكُمۡ تَارَةً أُخۡرَىٰ	Minha khalaqnakum wafeeha nuAAeedukum waminha nukhrijukum taratan okhra	From the earth We created you, and into it We will return you, and from it We will extract you another time
56	وَلَقَدۡ أَرَيۡنَٰهُ ءَايَٰتِنَا كُلَّهَا فَكَذَّبَ وَأَبَىٰ	Walaqad araynahu ayatina kullaha fakaththaba waaba	And We certainly showed Pharaoh Our signs – all of them – but he denied and refused
57	قَالَ أَجِئۡتَنَا لِتُخۡرِجَنَا مِنۡ أَرۡضِنَا بِسِحۡرِكَ يَٰمُوسَىٰ	Qala ajitana litukhrijana min ardina bisihrika ya moosa	He said, “Have you come to us to drive us out of our land with your magic, O Moses
58	فَلَنَأۡتِيَنَّكَ بِسِحۡرٖ مِّثۡلِهِۦ فَٱجۡعَلۡ بَيۡنَنَا وَبَيۡنَكَ مَوۡعِدٗا لَّا نُخۡلِفُهُۥ نَحۡنُ وَلَآ أَنتَ مَكَانٗا سُوٗى	Falanatiyannaka bisihrin mithlihi faijAAal baynana wabaynaka mawAAidan la nukhlifuhu nahnu wala anta makanan suwan	Then we will surely bring you magic like it, so make between us and you an appointment, which we will not fail to keep and neither will you, in a place assigned
59	قَالَ مَوۡعِدُكُمۡ يَوۡمُ ٱلزِّينَةِ وَأَن يُحۡشَرَ ٱلنَّاسُ ضُحٗى	Qala mawAAidukum yawmu alzzeenati waan yuhshara alnnasu duhan	[Moses] said, “Your appointment is on the day of the festival when the people assemble at mid-morning
60	فَتَوَلَّىٰ فِرۡعَوۡنُ فَجَمَعَ كَيۡدَهُۥ ثُمَّ أَتَىٰ	Fatawalla firAAawnu fajamaAAa kaydahu thumma ata	So Pharaoh went away, put together his plan, and then came [to Moses]
61	قَالَ لَهُم مُّوسَىٰ وَيۡلَكُمۡ لَا تَفۡتَرُواْ عَلَى ٱللَّهِ كَذِبٗا فَيُسۡحِتَكُم بِعَذَابٖۖ وَقَدۡ خَابَ مَنِ ٱفۡتَرَىٰ	Qala lahum moosa waylakum la taftaroo AAala Allahi kathiban fayushitakum biAAathabin waqad khaba mani iftara	Moses said to the magicians summoned by Pharaoh, “Woe to you! Do not invent a lie against Allah or He will exterminate you with a punishment; and he has failed who invents [such falsehood]
62	فَتَنَٰزَعُوٓاْ أَمۡرَهُم بَيۡنَهُمۡ وَأَسَرُّواْ ٱلنَّجۡوَىٰ	FatanazaAAoo amrahum baynahum waasarroo alnnajwa	So they disputed over their affair among themselves and concealed their private conversation
63	قَالُوٓاْ إِنۡ هَٰذَٰنِ لَسَٰحِرَٰنِ يُرِيدَانِ أَن يُخۡرِجَاكُم مِّنۡ أَرۡضِكُم بِسِحۡرِهِمَا وَيَذۡهَبَا بِطَرِيقَتِكُمُ ٱلۡمُثۡلَىٰ	Qaloo in hathani lasahirani yureedani an yukhrijakum min ardikum bisihrihima wayathhaba bitareeqatikumu almuthla	They said, “Indeed, these are two magicians who want to drive you out of your land with their magic and do away with your most exemplary way
64	فَأَجۡمِعُواْ كَيۡدَكُمۡ ثُمَّ ٱئۡتُواْ صَفّٗاۚ وَقَدۡ أَفۡلَحَ ٱلۡيَوۡمَ مَنِ ٱسۡتَعۡلَىٰ	FaajmiAAoo kaydakum thumma itoo saffan waqad aflaha alyawma mani istaAAla	So resolve upon your plan and then come [forward] in line. And he has succeeded today who overcomes
65	قَالُواْ يَٰمُوسَىٰٓ إِمَّآ أَن تُلۡقِيَ وَإِمَّآ أَن نَّكُونَ أَوَّلَ مَنۡ أَلۡقَىٰ	Qaloo ya moosa imma an tulqiya waimma an nakoona awwala man alqa	They said, “O Moses, either you throw or we will be the first to throw
66	قَالَ بَلۡ أَلۡقُواْۖ فَإِذَا حِبَالُهُمۡ وَعِصِيُّهُمۡ يُخَيَّلُ إِلَيۡهِ مِن سِحۡرِهِمۡ أَنَّهَا تَسۡعَىٰ	Qala bal alqoo faitha hibaluhum waAAisiyyuhum yukhayyalu ilayhi min sihrihim annaha tasAAa	He said, “Rather, you throw.” And suddenly their ropes and staffs seemed to him from their magic that they were moving [like snakes]
67	فَأَوۡجَسَ فِي نَفۡسِهِۦ خِيفَةٗ مُّوسَىٰ	Faawjasa fee nafsihi kheefatan moosa	And he sensed within himself apprehension, did Moses
68	قُلۡنَا لَا تَخَفۡ إِنَّكَ أَنتَ ٱلۡأَعۡلَىٰ	Qulna la takhaf innaka anta alaAAla	Allah said, “Fear not. Indeed, it is you who are superior
69	وَأَلۡقِ مَا فِي يَمِينِكَ تَلۡقَفۡ مَا صَنَعُوٓاْۖ إِنَّمَا صَنَعُواْ كَيۡدُ سَٰحِرٖۖ وَلَا يُفۡلِحُ ٱلسَّاحِرُ حَيۡثُ أَتَىٰ	Waalqi ma fee yameenika talqaf ma sanaAAoo innama sanaAAoo kaydu sahirin wala yuflihu alssahiru haythu ata	And throw what is in your right hand; it will swallow up what they have crafted. What they have crafted is but the trick of a magician, and the magician will not succeed wherever he is
70	فَأُلۡقِيَ ٱلسَّحَرَةُ سُجَّدٗا قَالُوٓاْ ءَامَنَّا بِرَبِّ هَٰرُونَ وَمُوسَىٰ	Faolqiya alssaharatu sujjadan qaloo amanna birabbi haroona wamoosa	So the magicians fell down in prostration. They said, “We have believed in the Lord of Aaron and Moses
71	قَالَ ءَامَنتُمۡ لَهُۥ قَبۡلَ أَنۡ ءَاذَنَ لَكُمۡۖ إِنَّهُۥ لَكَبِيرُكُمُ ٱلَّذِي عَلَّمَكُمُ ٱلسِّحۡرَۖ فَلَأُقَطِّعَنَّ أَيۡدِيَكُمۡ وَأَرۡجُلَكُم مِّنۡ خِلَٰفٖ وَلَأُصَلِّبَنَّكُمۡ فِي جُذُوعِ ٱلنَّخۡلِ وَلَتَعۡلَمُنَّ أَيُّنَآ أَشَدُّ عَذَابٗا وَأَبۡقَىٰ	Qala amantum lahu qabla an athana lakum innahu lakabeerukumu allathee AAallamakumu alssihra falaoqattiAAanna aydiyakum waarjulakum min khilafin walaosallibannakum fee juthooAAi alnnakhli walataAAlamunna ayyuna ashaddu AAathaban waabqa	[Pharaoh] said, “You believed him before I gave you permission. Indeed, he is your leader who has taught you magic. So I will surely cut off your hands and your feet on opposite sides, and I will crucify you on the trunks of palm trees, and you will surely know which of us is more severe in [giving] punishment and more enduring
72	قَالُواْ لَن نُّؤۡثِرَكَ عَلَىٰ مَا جَآءَنَا مِنَ ٱلۡبَيِّنَٰتِ وَٱلَّذِي فَطَرَنَاۖ فَٱقۡضِ مَآ أَنتَ قَاضٍۖ إِنَّمَا تَقۡضِي هَٰذِهِ ٱلۡحَيَوٰةَ ٱلدُّنۡيَآ	Qaloo lan nuthiraka AAala ma jaana mina albayyinati waallathee fatarana faiqdi ma anta qadin innama taqdee hathihi alhayata alddunya	They said, “Never will we prefer you over what has come to us of clear proofs and [over] He who created us. So decree whatever you are to decree. You can only decree for this worldly life
73	إِنَّآ ءَامَنَّا بِرَبِّنَا لِيَغۡفِرَ لَنَا خَطَٰيَٰنَا وَمَآ أَكۡرَهۡتَنَا عَلَيۡهِ مِنَ ٱلسِّحۡرِۗ وَٱللَّهُ خَيۡرٞ وَأَبۡقَىٰٓ	Inna amanna birabbina liyaghfira lana khatayana wama akrahtana AAalayhi mina alssihri waAllahu khayrun waabqa	Indeed, we have believed in our Lord that He may forgive us our sins and what you compelled us [to do] of magic. And Allah is better and more enduring
74	إِنَّهُۥ مَن يَأۡتِ رَبَّهُۥ مُجۡرِمٗا فَإِنَّ لَهُۥ جَهَنَّمَ لَا يَمُوتُ فِيهَا وَلَا يَحۡيَىٰ	Innahu man yati rabbahu mujriman fainna lahu jahannama la yamootu feeha wala yahya	Indeed, whoever comes to his Lord as a criminal – indeed, for him is Hell; he will neither die therein nor live
75	وَمَن يَأۡتِهِۦ مُؤۡمِنٗا قَدۡ عَمِلَ ٱلصَّـٰلِحَٰتِ فَأُوْلَـٰٓئِكَ لَهُمُ ٱلدَّرَجَٰتُ ٱلۡعُلَىٰ	Waman yatihi muminan qad AAamila alssalihati faolaika lahumu alddarajatu alAAula	But whoever comes to Him as a believer having done righteous deeds – for those will be the highest degrees [in position]
76	جَنَّـٰتُ عَدۡنٖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ خَٰلِدِينَ فِيهَاۚ وَذَٰلِكَ جَزَآءُ مَن تَزَكَّىٰ	Jannatu AAadnin tajree min tahtiha alanharu khalideena feeha wathalika jazao man tazakka	Gardens of perpetual residence beneath which rivers flow, wherein they abide eternally. And that is the reward of one who purifies himself
77	وَلَقَدۡ أَوۡحَيۡنَآ إِلَىٰ مُوسَىٰٓ أَنۡ أَسۡرِ بِعِبَادِي فَٱضۡرِبۡ لَهُمۡ طَرِيقٗا فِي ٱلۡبَحۡرِ يَبَسٗا لَّا تَخَٰفُ دَرَكٗا وَلَا تَخۡشَىٰ	Walaqad awhayna ila moosa an asri biAAibadee faidrib lahum tareeqan fee albahri yabasan la takhafu darakan wala takhsha	And We had inspired to Moses, “Travel by night with My servants and strike for them a dry path through the sea; you will not fear being overtaken [by Pharaoh] nor be afraid [of drowning]
78	فَأَتۡبَعَهُمۡ فِرۡعَوۡنُ بِجُنُودِهِۦ فَغَشِيَهُم مِّنَ ٱلۡيَمِّ مَا غَشِيَهُمۡ	FaatbaAAahum firAAawnu bijunoodihi faghashiyahum mina alyammi ma ghashiyahum	So Pharaoh pursued them with his soldiers, and there covered them from the sea that which covered them
79	وَأَضَلَّ فِرۡعَوۡنُ قَوۡمَهُۥ وَمَا هَدَىٰ	Waadalla firAAawnu qawmahu wama hada	And Pharaoh led his people astray and did not guide [them]
80	يَٰبَنِيٓ إِسۡرَـٰٓءِيلَ قَدۡ أَنجَيۡنَٰكُم مِّنۡ عَدُوِّكُمۡ وَوَٰعَدۡنَٰكُمۡ جَانِبَ ٱلطُّورِ ٱلۡأَيۡمَنَ وَنَزَّلۡنَا عَلَيۡكُمُ ٱلۡمَنَّ وَٱلسَّلۡوَىٰ	Ya banee israeela qad anjaynakum min AAaduwwikum wawaAAadnakum janiba alttoori alaymana wanazzalna AAalaykumu almanna waalssalwa	O Children of Israel, We delivered you from your enemy, and We made an appointment with you at the right side of the mount, and We sent down to you manna and quails
81	كُلُواْ مِن طَيِّبَٰتِ مَا رَزَقۡنَٰكُمۡ وَلَا تَطۡغَوۡاْ فِيهِ فَيَحِلَّ عَلَيۡكُمۡ غَضَبِيۖ وَمَن يَحۡلِلۡ عَلَيۡهِ غَضَبِي فَقَدۡ هَوَىٰ	Kuloo min tayyibati ma razaqnakum wala tatghaw feehi fayahilla AAalaykum ghadabee waman yahlil AAalayhi ghadabee faqad hawa	[Saying], “Eat from the good things with which We have provided you and do not transgress [or oppress others] therein, lest My anger should descend upon you. And he upon whom My anger descends has certainly fallen
82	وَإِنِّي لَغَفَّارٞ لِّمَن تَابَ وَءَامَنَ وَعَمِلَ صَٰلِحٗا ثُمَّ ٱهۡتَدَىٰ	Wainnee laghaffarun liman taba waamana waAAamila salihan thumma ihtada	But indeed, I am the Perpetual Forgiver of whoever repents and believes and does righteousness and then continues in guidance
83	۞وَمَآ أَعۡجَلَكَ عَن قَوۡمِكَ يَٰمُوسَىٰ	Wama aAAjalaka AAan qawmika ya moosa	[Allah] said, “And what made you hasten from your people, O Moses
84	قَالَ هُمۡ أُوْلَآءِ عَلَىٰٓ أَثَرِي وَعَجِلۡتُ إِلَيۡكَ رَبِّ لِتَرۡضَىٰ	Qala hum olai AAala atharee waAAajiltu ilayka rabbi litarda	He said, “They are close upon my tracks, and I hastened to You, my Lord, that You be pleased
85	قَالَ فَإِنَّا قَدۡ فَتَنَّا قَوۡمَكَ مِنۢ بَعۡدِكَ وَأَضَلَّهُمُ ٱلسَّامِرِيُّ	Qala fainna qad fatanna qawmaka min baAAdika waadallahumu alssamiriyyu	[Allah] said, “But indeed, We have tried your people after you [departed], and the Samiri has led them astray
86	فَرَجَعَ مُوسَىٰٓ إِلَىٰ قَوۡمِهِۦ غَضۡبَٰنَ أَسِفٗاۚ قَالَ يَٰقَوۡمِ أَلَمۡ يَعِدۡكُمۡ رَبُّكُمۡ وَعۡدًا حَسَنًاۚ أَفَطَالَ عَلَيۡكُمُ ٱلۡعَهۡدُ أَمۡ أَرَدتُّمۡ أَن يَحِلَّ عَلَيۡكُمۡ غَضَبٞ مِّن رَّبِّكُمۡ فَأَخۡلَفۡتُم مَّوۡعِدِي	FarajaAAa moosa ila qawmihi ghadbana asifan qala ya qawmi alam yaAAidkum rabbukum waAAdan hasanan afatala AAalaykumu alAAahdu am aradtum an yahilla AAalaykum ghadabun min rabbikum faakhlaftum mawAAidee	So Moses returned to his people, angry and grieved. He said, “O my people, did your Lord not make you a good promise? Then, was the time [of its fulfillment] too long for you, or did you wish that wrath from your Lord descend upon you, so you broke your promise [of obedience] to me
87	قَالُواْ مَآ أَخۡلَفۡنَا مَوۡعِدَكَ بِمَلۡكِنَا وَلَٰكِنَّا حُمِّلۡنَآ أَوۡزَارٗا مِّن زِينَةِ ٱلۡقَوۡمِ فَقَذَفۡنَٰهَا فَكَذَٰلِكَ أَلۡقَى ٱلسَّامِرِيُّ	Qaloo ma akhlafna mawAAidaka bimalkina walakinna hummilna awzaran min zeenati alqawmi faqathafnaha fakathalika alqa alssamiriyyu	They said, “We did not break our promise to you by our will, but we were made to carry burdens from the ornaments of the people [of Pharaoh], so we threw them [into the fire], and thus did the Samiri throw
88	فَأَخۡرَجَ لَهُمۡ عِجۡلٗا جَسَدٗا لَّهُۥ خُوَارٞ فَقَالُواْ هَٰذَآ إِلَٰهُكُمۡ وَإِلَٰهُ مُوسَىٰ فَنَسِيَ	Faakhraja lahum AAijlan jasadan lahu khuwarun faqaloo hatha ilahukum wailahu moosa fanasiya	And he extracted for them [the statue of] a calf which had a lowing sound, and they said, “This is your god and the god of Moses, but he forgot
89	أَفَلَا يَرَوۡنَ أَلَّا يَرۡجِعُ إِلَيۡهِمۡ قَوۡلٗا وَلَا يَمۡلِكُ لَهُمۡ ضَرّٗا وَلَا نَفۡعٗا	Afala yarawna alla yarjiAAu ilayhim qawlan wala yamliku lahum darran wala nafAAan	Did they not see that it could not return to them any speech and that it did not possess for them any harm or benefit
90	وَلَقَدۡ قَالَ لَهُمۡ هَٰرُونُ مِن قَبۡلُ يَٰقَوۡمِ إِنَّمَا فُتِنتُم بِهِۦۖ وَإِنَّ رَبَّكُمُ ٱلرَّحۡمَٰنُ فَٱتَّبِعُونِي وَأَطِيعُوٓاْ أَمۡرِي	Walaqad qala lahum haroonu min qablu ya qawmi innama futintum bihi wainna rabbakumu alrrahmanu faittabiAAoonee waateeAAoo amree	And Aaron had already told them before [the return of Moses], “O my people, you are only being tested by it, and indeed, your Lord is the Most Merciful, so follow me and obey my order
91	قَالُواْ لَن نَّبۡرَحَ عَلَيۡهِ عَٰكِفِينَ حَتَّىٰ يَرۡجِعَ إِلَيۡنَا مُوسَىٰ	Qaloo lan nabraha AAalayhi AAakifeena hatta yarjiAAa ilayna moosa	They said, “We will never cease being devoted to the calf until Moses returns to us
92	قَالَ يَٰهَٰرُونُ مَا مَنَعَكَ إِذۡ رَأَيۡتَهُمۡ ضَلُّوٓاْ	Qala ya haroonu ma manaAAaka ith raaytahum dalloo	[Moses] said, “O Aaron, what prevented you, when you saw them going astray
93	أَلَّا تَتَّبِعَنِۖ أَفَعَصَيۡتَ أَمۡرِي	Alla tattabiAAani afaAAasayta amree	From following me? Then have you disobeyed my order
94	قَالَ يَبۡنَؤُمَّ لَا تَأۡخُذۡ بِلِحۡيَتِي وَلَا بِرَأۡسِيٓۖ إِنِّي خَشِيتُ أَن تَقُولَ فَرَّقۡتَ بَيۡنَ بَنِيٓ إِسۡرَـٰٓءِيلَ وَلَمۡ تَرۡقُبۡ قَوۡلِي	Qala ya bna omma la takhuth bilihyatee wala birasee innee khasheetu an taqoola farraqta bayna banee israeela walam tarqub qawlee	[Aaron] said, “O son of my mother, do not seize [me] by my beard or by my head. Indeed, I feared that you would say, ‘You caused division among the Children of Israel, and you did not observe [or await] my word
95	قَالَ فَمَا خَطۡبُكَ يَٰسَٰمِرِيُّ	Qala fama khatbuka ya samiriyyu	[Moses] said, “And what is your case, O Samiri
96	قَالَ بَصُرۡتُ بِمَا لَمۡ يَبۡصُرُواْ بِهِۦ فَقَبَضۡتُ قَبۡضَةٗ مِّنۡ أَثَرِ ٱلرَّسُولِ فَنَبَذۡتُهَا وَكَذَٰلِكَ سَوَّلَتۡ لِي نَفۡسِي	Qala basurtu bima lam yabsuroo bihi faqabadtu qabdatan min athari alrrasooli fanabathtuha wakathalika sawwalat lee nafsee	He said, “I saw what they did not see, so I took a handful [of dust] from the track of the messenger and threw it, and thus did my soul entice me
97	قَالَ فَٱذۡهَبۡ فَإِنَّ لَكَ فِي ٱلۡحَيَوٰةِ أَن تَقُولَ لَا مِسَاسَۖ وَإِنَّ لَكَ مَوۡعِدٗا لَّن تُخۡلَفَهُۥۖ وَٱنظُرۡ إِلَىٰٓ إِلَٰهِكَ ٱلَّذِي ظَلۡتَ عَلَيۡهِ عَاكِفٗاۖ لَّنُحَرِّقَنَّهُۥ ثُمَّ لَنَنسِفَنَّهُۥ فِي ٱلۡيَمِّ نَسۡفًا	Qala faithhab fainna laka fee alhayati an taqoola la misasa wainna laka mawAAidan lan tukhlafahu waonthur ila ilahika allathee thalta AAalayhi AAakifan lanuharriqannahu thumma lanansifannahu fee alyammi nasfan	[Moses] said, “Then go. And indeed, it is [decreed] for you in [this] life to say, ‘No contact.’ And indeed, you have an appointment [in the Hereafter] you will not fail to keep. And look at your ‘god’ to which you remained devoted. We will surely burn it and blow it into the sea with a blast
98	إِنَّمَآ إِلَٰهُكُمُ ٱللَّهُ ٱلَّذِي لَآ إِلَٰهَ إِلَّا هُوَۚ وَسِعَ كُلَّ شَيۡءٍ عِلۡمٗا	Innama ilahukumu Allahu allathee la ilaha illa huwa wasiAAa kulla shayin AAilman	Your god is only Allah, except for whom there is no deity. He has encompassed all things in knowledge
99	كَذَٰلِكَ نَقُصُّ عَلَيۡكَ مِنۡ أَنۢبَآءِ مَا قَدۡ سَبَقَۚ وَقَدۡ ءَاتَيۡنَٰكَ مِن لَّدُنَّا ذِكۡرٗا	Kathalika naqussu AAalayka min anbai ma qad sabaqa waqad ataynaka min ladunna thikran	Thus, [O Muhammad], We relate to you from the news of what has preceded. And We have certainly given you from Us the Qur’an
100	مَّنۡ أَعۡرَضَ عَنۡهُ فَإِنَّهُۥ يَحۡمِلُ يَوۡمَ ٱلۡقِيَٰمَةِ وِزۡرًا	Man aAArada AAanhu fainnahu yahmilu yawma alqiyamati wizran	Whoever turns away from it – then indeed, he will bear on the Day of Resurrection a burden
101	خَٰلِدِينَ فِيهِۖ وَسَآءَ لَهُمۡ يَوۡمَ ٱلۡقِيَٰمَةِ حِمۡلٗا	Khalideena feehi wasaa lahum yawma alqiyamati himlan	[Abiding] eternally therein, and evil it is for them on the Day of Resurrection as a load
102	يَوۡمَ يُنفَخُ فِي ٱلصُّورِۚ وَنَحۡشُرُ ٱلۡمُجۡرِمِينَ يَوۡمَئِذٖ زُرۡقٗا	Yawma yunfakhu fee alssoori wanahshuru almujrimeena yawmaithin zurqan	The Day the Horn will be blown. And We will gather the criminals, that Day, blue-eyed
103	يَتَخَٰفَتُونَ بَيۡنَهُمۡ إِن لَّبِثۡتُمۡ إِلَّا عَشۡرٗا	Yatakhafatoona baynahum in labithtum illa AAashran	They will murmur among themselves, “You remained not but ten [days in the world]
104	نَّحۡنُ أَعۡلَمُ بِمَا يَقُولُونَ إِذۡ يَقُولُ أَمۡثَلُهُمۡ طَرِيقَةً إِن لَّبِثۡتُمۡ إِلَّا يَوۡمٗا	Nahnu aAAlamu bima yaqooloona ith yaqoolu amthaluhum tareeqatan in labithtum illa yawman	We are most knowing of what they say when the best of them in manner will say, “You remained not but one day
105	وَيَسۡـَٔلُونَكَ عَنِ ٱلۡجِبَالِ فَقُلۡ يَنسِفُهَا رَبِّي نَسۡفٗا	Wayasaloonaka AAani aljibali faqul yansifuha rabbee nasfan	And they ask you about the mountains, so say, “My Lord will blow them away with a blast
106	فَيَذَرُهَا قَاعٗا صَفۡصَفٗا	Fayatharuha qaAAan safsafan	And He will leave the earth a level plain
107	لَّا تَرَىٰ فِيهَا عِوَجٗا وَلَآ أَمۡتٗا	La tara feeha AAiwajan wala amtan	You will not see therein a depression or an elevation
108	يَوۡمَئِذٖ يَتَّبِعُونَ ٱلدَّاعِيَ لَا عِوَجَ لَهُۥۖ وَخَشَعَتِ ٱلۡأَصۡوَاتُ لِلرَّحۡمَٰنِ فَلَا تَسۡمَعُ إِلَّا هَمۡسٗا	Yawmaithin yattabiAAoona alddaAAiya la AAiwaja lahu wakhashaAAati alaswatu lilrrahmani fala tasmaAAu illa hamsan	That Day, everyone will follow [the call of] the Caller [with] no deviation therefrom, and [all] voices will be stilled before the Most Merciful, so you will not hear except a whisper [of footsteps]
109	يَوۡمَئِذٖ لَّا تَنفَعُ ٱلشَّفَٰعَةُ إِلَّا مَنۡ أَذِنَ لَهُ ٱلرَّحۡمَٰنُ وَرَضِيَ لَهُۥ قَوۡلٗا	Yawmaithin la tanfaAAu alshshafaAAatu illa man athina lahu alrrahmanu waradiya lahu qawlan	That Day, no intercession will benefit except [that of] one to whom the Most Merciful has given permission and has accepted his word
110	يَعۡلَمُ مَا بَيۡنَ أَيۡدِيهِمۡ وَمَا خَلۡفَهُمۡ وَلَا يُحِيطُونَ بِهِۦ عِلۡمٗا	YaAAlamu ma bayna aydeehim wama khalfahum wala yuheetoona bihi AAilman	Allah knows what is [presently] before them and what will be after them, but they do not encompass it in knowledge
111	۞وَعَنَتِ ٱلۡوُجُوهُ لِلۡحَيِّ ٱلۡقَيُّومِۖ وَقَدۡ خَابَ مَنۡ حَمَلَ ظُلۡمٗا	WaAAanati alwujoohu lilhayyi alqayyoomi waqad khaba man hamala thulman	And [all] faces will be humbled before the Ever-Living, the Sustainer of existence. And he will have failed who carries injustice
112	وَمَن يَعۡمَلۡ مِنَ ٱلصَّـٰلِحَٰتِ وَهُوَ مُؤۡمِنٞ فَلَا يَخَافُ ظُلۡمٗا وَلَا هَضۡمٗا	Waman yaAAmal mina alssalihati wahuwa muminun fala yakhafu thulman wala hadman	But he who does of righteous deeds while he is a believer – he will neither fear injustice nor deprivation
113	وَكَذَٰلِكَ أَنزَلۡنَٰهُ قُرۡءَانًا عَرَبِيّٗا وَصَرَّفۡنَا فِيهِ مِنَ ٱلۡوَعِيدِ لَعَلَّهُمۡ يَتَّقُونَ أَوۡ يُحۡدِثُ لَهُمۡ ذِكۡرٗا	Wakathalika anzalnahu quranan AAarabiyyan wasarrafna feehi mina alwaAAeedi laAAallahum yattaqoona aw yuhdithu lahum thikran	And thus We have sent it down as an Arabic Qur’an and have diversified therein the warnings that perhaps they will avoid [sin] or it would cause them remembrance
114	فَتَعَٰلَى ٱللَّهُ ٱلۡمَلِكُ ٱلۡحَقُّۗ وَلَا تَعۡجَلۡ بِٱلۡقُرۡءَانِ مِن قَبۡلِ أَن يُقۡضَىٰٓ إِلَيۡكَ وَحۡيُهُۥۖ وَقُل رَّبِّ زِدۡنِي عِلۡمٗا	FataAAala Allahu almaliku alhaqqu wala taAAjal bialqurani min qabli an yuqda ilayka wahyuhu waqul rabbi zidnee AAilman	So high [above all] is Allah, the Sovereign, the Truth. And, [O Muhammad], do not hasten with [recitation of] the Qur’an before its revelation is completed to you, and say, “My Lord, increase me in knowledge
115	وَلَقَدۡ عَهِدۡنَآ إِلَىٰٓ ءَادَمَ مِن قَبۡلُ فَنَسِيَ وَلَمۡ نَجِدۡ لَهُۥ عَزۡمٗا	Walaqad AAahidna ila adama min qablu fanasiya walam najid lahu AAazman	And We had already taken a promise from Adam before, but he forgot; and We found not in him determination
116	وَإِذۡ قُلۡنَا لِلۡمَلَـٰٓئِكَةِ ٱسۡجُدُواْ لِأٓدَمَ فَسَجَدُوٓاْ إِلَّآ إِبۡلِيسَ أَبَىٰ	Waith qulna lilmalaikati osjudoo liadama fasajadoo illa ibleesa aba	And [mention] when We said to the angels, “Prostrate to Adam,” and they prostrated, except Iblees; he refused
117	فَقُلۡنَا يَـٰٓـَٔادَمُ إِنَّ هَٰذَا عَدُوّٞ لَّكَ وَلِزَوۡجِكَ فَلَا يُخۡرِجَنَّكُمَا مِنَ ٱلۡجَنَّةِ فَتَشۡقَىٰٓ	Faqulna ya adamu inna hatha AAaduwwun laka walizawjika fala yukhrijannakuma mina aljannati fatashqa	So We said, “O Adam, indeed this is an enemy to you and to your wife. Then let him not remove you from Paradise so you would suffer
118	إِنَّ لَكَ أَلَّا تَجُوعَ فِيهَا وَلَا تَعۡرَىٰ	Inna laka alla tajooAAa feeha wala taAAra	Indeed, it is [promised] for you not to be hungry therein or be unclothed
119	وَأَنَّكَ لَا تَظۡمَؤُاْ فِيهَا وَلَا تَضۡحَىٰ	Waannaka la tathmao feeha wala tadha	And indeed, you will not be thirsty therein or be hot from the sun
120	فَوَسۡوَسَ إِلَيۡهِ ٱلشَّيۡطَٰنُ قَالَ يَـٰٓـَٔادَمُ هَلۡ أَدُلُّكَ عَلَىٰ شَجَرَةِ ٱلۡخُلۡدِ وَمُلۡكٖ لَّا يَبۡلَىٰ	Fawaswasa ilayhi alshshaytanu qala ya adamu hal adulluka AAala shajarati alkhuldi wamulkin la yabla	Then Satan whispered to him; he said, “O Adam, shall I direct you to the tree of eternity and possession that will not deteriorate
121	فَأَكَلَا مِنۡهَا فَبَدَتۡ لَهُمَا سَوۡءَٰتُهُمَا وَطَفِقَا يَخۡصِفَانِ عَلَيۡهِمَا مِن وَرَقِ ٱلۡجَنَّةِۚ وَعَصَىٰٓ ءَادَمُ رَبَّهُۥ فَغَوَىٰ	Faakala minha fabadat lahuma sawatuhuma watafiqa yakhsifani AAalayhima min waraqi aljannati waAAasa adamu rabbahu faghawa	And Adam and his wife ate of it, and their private parts became apparent to them, and they began to fasten over themselves from the leaves of Paradise. And Adam disobeyed his Lord and erred
122	ثُمَّ ٱجۡتَبَٰهُ رَبُّهُۥ فَتَابَ عَلَيۡهِ وَهَدَىٰ	Thumma ijtabahu rabbuhu fataba AAalayhi wahada	Then his Lord chose him and turned to him in forgiveness and guided [him]
123	قَالَ ٱهۡبِطَا مِنۡهَا جَمِيعَۢاۖ بَعۡضُكُمۡ لِبَعۡضٍ عَدُوّٞۖ فَإِمَّا يَأۡتِيَنَّكُم مِّنِّي هُدٗى فَمَنِ ٱتَّبَعَ هُدَايَ فَلَا يَضِلُّ وَلَا يَشۡقَىٰ	Qala ihbita minha jameeAAan baAAdukum libaAAdin AAaduwwun faimma yatiyannakum minnee hudan famani ittabaAAa hudaya fala yadillu wala yashqa	[Allah] said, “Descend from Paradise – all, [your descendants] being enemies to one another. And if there should come to you guidance from Me – then whoever follows My guidance will neither go astray [in the world] nor suffer [in the Hereafter]
124	وَمَنۡ أَعۡرَضَ عَن ذِكۡرِي فَإِنَّ لَهُۥ مَعِيشَةٗ ضَنكٗا وَنَحۡشُرُهُۥ يَوۡمَ ٱلۡقِيَٰمَةِ أَعۡمَىٰ	Waman aAArada AAan thikree fainna lahu maAAeeshatan dankan wanahshuruhu yawma alqiyamati aAAman	And whoever turns away from My remembrance – indeed, he will have a depressed life, and We will gather him on the Day of Resurrection blind
125	قَالَ رَبِّ لِمَ حَشَرۡتَنِيٓ أَعۡمَىٰ وَقَدۡ كُنتُ بَصِيرٗا	Qala rabbi lima hashartanee aAAma waqad kuntu baseeran	He will say, “My Lord, why have you raised me blind while I was [once] seeing
126	قَالَ كَذَٰلِكَ أَتَتۡكَ ءَايَٰتُنَا فَنَسِيتَهَاۖ وَكَذَٰلِكَ ٱلۡيَوۡمَ تُنسَىٰ	Qala kathalika atatka ayatuna fanaseetaha wakathalika alyawma tunsa	[Allah] will say, “Thus did Our signs come to you, and you forgot them; and thus will you this Day be forgotten
127	وَكَذَٰلِكَ نَجۡزِي مَنۡ أَسۡرَفَ وَلَمۡ يُؤۡمِنۢ بِـَٔايَٰتِ رَبِّهِۦۚ وَلَعَذَابُ ٱلۡأٓخِرَةِ أَشَدُّ وَأَبۡقَىٰٓ	Wakathalika najzee man asrafa walam yumin biayati rabbihi walaAAathabu alakhirati ashaddu waabqa	And thus do We recompense he who transgressed and did not believe in the signs of his Lord. And the punishment of the Hereafter is more severe and more enduring
128	أَفَلَمۡ يَهۡدِ لَهُمۡ كَمۡ أَهۡلَكۡنَا قَبۡلَهُم مِّنَ ٱلۡقُرُونِ يَمۡشُونَ فِي مَسَٰكِنِهِمۡۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّأُوْلِي ٱلنُّهَىٰ	Afalam yahdi lahum kam ahlakna qablahum mina alqurooni yamshoona fee masakinihim inna fee thalika laayatin liolee alnnuha	Then, has it not become clear to them how many generations We destroyed before them as they walk among their dwellings? Indeed in that are signs for those of intelligence
129	وَلَوۡلَا كَلِمَةٞ سَبَقَتۡ مِن رَّبِّكَ لَكَانَ لِزَامٗا وَأَجَلٞ مُّسَمّٗى	Walawla kalimatun sabaqat min rabbika lakana lizaman waajalun musamman	And if not for a word that preceded from your Lord, punishment would have been an obligation [due immediately], and [if not for] a specified term [decreed]
130	فَٱصۡبِرۡ عَلَىٰ مَا يَقُولُونَ وَسَبِّحۡ بِحَمۡدِ رَبِّكَ قَبۡلَ طُلُوعِ ٱلشَّمۡسِ وَقَبۡلَ غُرُوبِهَاۖ وَمِنۡ ءَانَآيِٕ ٱلَّيۡلِ فَسَبِّحۡ وَأَطۡرَافَ ٱلنَّهَارِ لَعَلَّكَ تَرۡضَىٰ	Faisbir AAala ma yaqooloona wasabbih bihamdi rabbika qabla tulooAAi alshshamsi waqabla ghuroobiha wamin anai allayli fasabbih waatrafa alnnahari laAAallaka tarda	So be patient over what they say and exalt [Allah] with praise of your Lord before the rising of the sun and before its setting; and during periods of the night [exalt Him] and at the ends of the day, that you may be satisfied
131	وَلَا تَمُدَّنَّ عَيۡنَيۡكَ إِلَىٰ مَا مَتَّعۡنَا بِهِۦٓ أَزۡوَٰجٗا مِّنۡهُمۡ زَهۡرَةَ ٱلۡحَيَوٰةِ ٱلدُّنۡيَا لِنَفۡتِنَهُمۡ فِيهِۚ وَرِزۡقُ رَبِّكَ خَيۡرٞ وَأَبۡقَىٰ	Wala tamuddanna AAaynayka ila ma mattaAAna bihi azwajan minhum zahrata alhayati alddunya linaftinahum feehi warizqu rabbika khayrun waabqa	And do not extend your eyes toward that by which We have given enjoyment to [some] categories of them, [its being but] the splendor of worldly life by which We test them. And the provision of your Lord is better and more enduring
132	وَأۡمُرۡ أَهۡلَكَ بِٱلصَّلَوٰةِ وَٱصۡطَبِرۡ عَلَيۡهَاۖ لَا نَسۡـَٔلُكَ رِزۡقٗاۖ نَّحۡنُ نَرۡزُقُكَۗ وَٱلۡعَٰقِبَةُ لِلتَّقۡوَىٰ	Wamur ahlaka bialssalati waistabir AAalayha la nasaluka rizqan nahnu narzuquka waalAAaqibatu lilttaqwa	And enjoin prayer upon your family [and people] and be steadfast therein. We ask you not for provision; We provide for you, and the [best] outcome is for [those of] righteousness
133	وَقَالُواْ لَوۡلَا يَأۡتِينَا بِـَٔايَةٖ مِّن رَّبِّهِۦٓۚ أَوَلَمۡ تَأۡتِهِم بَيِّنَةُ مَا فِي ٱلصُّحُفِ ٱلۡأُولَىٰ	Waqaloo lawla yateena biayatin min rabbihi awalam tatihim bayyinatu ma fee alssuhufi aloola	And they say, “Why does he not bring us a sign from his Lord?” Has there not come to them evidence of what was in the former scriptures
134	وَلَوۡ أَنَّآ أَهۡلَكۡنَٰهُم بِعَذَابٖ مِّن قَبۡلِهِۦ لَقَالُواْ رَبَّنَا لَوۡلَآ أَرۡسَلۡتَ إِلَيۡنَا رَسُولٗا فَنَتَّبِعَ ءَايَٰتِكَ مِن قَبۡلِ أَن نَّذِلَّ وَنَخۡزَىٰ	Walaw anna ahlaknahum biAAathabin min qablihi laqaloo rabbana lawla arsalta ilayna rasoolan fanattabiAAa ayatika min qabli an nathilla wanakhza	And if We had destroyed them with a punishment before him, they would have said, “Our Lord, why did You not send to us a messenger so we could have followed Your verses before we were humiliated and disgraced
135	قُلۡ كُلّٞ مُّتَرَبِّصٞ فَتَرَبَّصُواْۖ فَسَتَعۡلَمُونَ مَنۡ أَصۡحَٰبُ ٱلصِّرَٰطِ ٱلسَّوِيِّ وَمَنِ ٱهۡتَدَىٰ	Qul kullun mutarabbisun fatarabbasoo fasataAAlamoona man ashabu alssirati alssawiyyi wamani ihtada	Say, “Each [of us] is waiting; so wait. For you will know who are the companions of the sound path and who is guided

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What Is Surah Ta-Ha?

The word “Ta-Ha” appears only in this surah’s opening and scholars debate its exact meaning—some say it means “O mankind” while others link it to the surah’s theme of divine guidance. This Meccan chapter contains 135 verses and centers on Prophet Musa’s transformation from a humble shepherd to Allah’s messenger.

The surah doesn’t just tell a story. It reveals the psychological and spiritual journey of responding to Allah’s call. Musa felt inadequate, afraid, and uncertain. Yet Allah provided reassurance, miraculous signs, and divine support. This pattern mirrors every believer’s spiritual journey.

Recommended Background: Learn about Quranic context with Islamic Prophet Moses and His Mission, which explores the historical backdrop of this powerful narrative.

Why Surah Ta-Ha Matters in Modern Life

Today’s world constantly tells us we’re not enough. Not smart enough. Not confident enough. Not worthy enough. This surah directly counters those lies by showing that Allah’s standards differ completely from worldly measures.

Musa represented everything people thought disqualified someone for leadership. He had a speech impediment. He was a fugitive from Egypt. He felt terrified and insecure. Yet Allah chose him precisely because his weakness made space for divine strength to shine through.

Furthermore, this surah addresses a practical problem: How do you know when Allah is calling you to something? Whether to teach Islam, change careers, serve community, or pursue spiritual growth, believers constantly question whether they’re following divine guidance or just their desires. Surah Ta-Ha provides the framework—signs confirm the call, and Allah provides what you need.

The chapter also tackles internal struggle. After receiving the call, Musa still doubted. That’s human. The surah validates our doubts while showing that perseverance anyway leads to extraordinary outcomes.

Key Benefits of Understanding Surah Ta-Ha

Spiritual Confidence: You learn that Allah chooses imperfect people for perfect purposes.

Recognizing Divine Guidance: The surah clarifies how divine signs actually work versus wishful thinking.

Overcoming Fear: Musa’s transformation from fearful to fearless mirrors personal breakthroughs you can experience.

Understanding Prophethood: You grasp what being chosen by Allah truly means and the responsibility it carries.

Personal Empowerment: Every reader finds their own “calling” reflected somewhere in this narrative.

For detailed Islamic jurisprudence on prophethood and divine calling, explore Islamic legal perspectives on religious authority, which explains how classical Islamic law understood prophetic leadership.

Recommended Reading: Explore the transformative narrative with The Life of Musa: Lessons from Quran and Hadith, which provides deeper historical and spiritual context for this prophetic mission.

Also Read: Quran With Urdu Translation PDF Download

Qur’an Verses

Verse 1: The Divine Call and Reassurance

Surah Ta-Ha, Ayah 11-14: “Go to Pharaoh, indeed, he has transgressed. But speak to him with gentle speech that perhaps he may be reminded or fear Allah.”

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Here Allah directs Musa to confront the most powerful ruler of his time—Pharaoh. Yet the command includes “speak gently.” This teaches that standing for truth doesn’t mean anger or aggression. Effective change happens through wisdom and compassion.

Verse 2: Musa’s Fear and Allah’s Response

Surah Ta-Ha, Ayah 33-34: “He said, ‘My Lord, I fear that they will deny me. And my breast becomes tight, and my tongue does not become fluent, so send Aaron with me. And they have a charge of crime against me, and I fear they will kill me.'”

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Musa’s honesty here is striking. He doesn’t pretend confidence. He lists his real fears: rejection, inadequacy, past crimes, and danger. Yet Allah doesn’t dismiss these concerns. Instead, Allah provides practical solutions—sending Aaron to help and promising protection.

Hadith References:

Hadith 1: Responding to Divine Guidance

Sunan an-Nasa’i, Hadith 5087: The Prophet Muhammad (peace be upon him) emphasized that when Allah guides your heart toward something good, follow it with trust and don’t doubt the divine wisdom. Just as Allah provided Musa with signs and support, believers today receive guidance through revelation, wisdom, and circumstances.

This hadith teaches that recognizing Allah’s guidance involves both internal conviction and external confirmation.

Hadith 2: Weakness as a Gateway to Divine Strength

Sunan Ibn Majah, Hadith 3972: The Prophet taught that Allah’s strength is most visible in those who acknowledge their weakness and depend entirely on divine help. The companions often felt inadequate for their missions, yet Allah completed their work. This pattern shows that personal weakness never prevents Allah’s purpose.

This hadith directly mirrors Musa’s experience and validates every believer who feels unequal to their calling.

Musa’s Transformation: A Spiritual Framework

Stage	Musa’s State	Allah’s Response	Spiritual Lesson
Initial Call	Fear, inadequacy, doubt	Direct communication and reassurance	Allah meets us where we are
Objections	Lists reasons he’s unfit	Provides concrete solutions	Obstacles become opportunities
Divine Signs	Given miraculous signs (staff, hand)	Proof of authentic calling	Verification requires both faith and evidence
Preparation	Begins the journey with Aaron	Allah sends support	No one faces their calling alone
Mission	Confronts Pharaoh with wisdom	Allah strengthens and protects	Purpose fulfilled through divine partnership

Also Read: Al Quran PDF in Arabic & English

Hanafi Jurisprudence

Understanding how Islamic law addresses prophethood deepens your Quranic comprehension. Two authoritative Hanafi resources available in libraries and academic archives:

“Usul al-Fiqh al-Islami” (Principles of Islamic Jurisprudence) – Explains how Islamic legal schools recognize divine guidance and prophetic authority.
“Kitab al-Luma’ fi Usul al-Fiqh” – A foundational text on recognizing authentic Islamic evidence and divine guidance in law and spirituality.

These are academic references for serious students; consult qualified scholars for personal spiritual guidance.

Practical Steps for Recognizing Your Personal Calling

Step 1: Examine your heart. Is this desire aligned with Islamic values and benefit others? Selfish desires differ from divine callings.

Step 2: Seek confirmation through multiple signs. Musa received repeated miraculous signs. Look for doors opening, wise people affirming the path, and internal peace.

Step 3: Take concrete action. Don’t wait for perfect certainty. Begin the journey, and Allah provides the rest—like Musa moved toward Pharaoh despite his fears.

Step 4: Prepare practically. Musa didn’t rely solely on miracles; he learned strategy and rhetoric. Develop skills your calling requires.

Step 5: Remember you’re not alone. Allah sent Aaron to support Musa. Find mentors, communities, and helpers aligned with your purpose.

Common Questions About Surah Ta-Ha

What does “Ta-Ha” mean exactly?

Scholars offer various interpretations. Some translate it as “O mankind” or as divine letters whose meaning is known only to Allah. The surah’s focus on Musa’s calling and guidance clarifies the chapter’s spiritual significance regardless of this word’s etymology.

Why does Musa feel so afraid even after meeting Allah?

Fear doesn’t disappear from faith—it transforms. Musa moved from paralyzing terror to purposeful concern. He feared failure because the mission mattered deeply. This shows mature faith involves appropriate caution, not emotional numbness.

Can ordinary Muslims experience calling like Musa did?

While prophethood ended with Muhammad, every Muslim has a personal purpose. Some are called to teach, others to heal, build community, or raise righteous children. Surah Ta-Ha’s framework applies universally.

How do I know if my calling is genuine and not just my ego?

Genuine callings generally require sacrifice, benefit others more than yourself, align with Islamic values, and bring peace despite difficulty. Ego-driven desires usually promise comfort and personal advantage.

What can I do today to start following my calling?

Begin small. Take one concrete step toward your sense of purpose. Make one meaningful connection. Learn one skill you need. Like Musa’s first step toward Egypt, progress starts with single actions.

Your Calling Awaits

Surah Ta-Ha’s core message resonates across centuries: Allah doesn’t need perfect people. He needs people willing to grow, serve, and trust divine wisdom over personal fear. Your inadequacies aren’t disqualifications—they’re preparation grounds for divine strength to work through you.

Musa changed the course of history starting with “But I’m afraid” and “My tongue doesn’t speak well.” Your breakthrough begins with honest acknowledgment of weakness and willingness to move forward anyway.

Commit today to studying this surah deeply. Reflect on how Musa’s journey mirrors your own spiritual path. Let his transformation inspire yours. Learn Quran for Free with structured guidance. WhatsApp: +923017363500 | Email: [email protected]

Categories: PRAYER ,ALMS , SAWN & The Holy Quran, Quran Jaz 1- 114